Holden Caulfield’s flawed creator

A new book offers insights into J.D. Salinger

Source: Google Books

On D-Day in June 1944, J.D. Salinger landed at Utah Beach with 23,000 other Allied soldiers. They were the lucky ones, as the Germans only lightly defended that stretch of seafront. Some 197 of them were killed or wounded, far less than the 2,400 gunned down at Omaha Beach, five miles away. Still, the trauma of that battle – and gorier ones to come – left deep scars on the budding writer, then 25.

Salinger explored his wounds a bit in “The Magic Foxhole,” an unpublished short story in the archives at the Princeton University Library. In the piece, a chaplain wanders among the dead and wounded on that bloody beach, frantically searching for his eyeglasses. He is shot to death.

“Critics have pointed out the symbolism of God’s messenger finally being killed—the death of God—after searching for the clarity of battle that his eyeglasses might have provided,” Stephen B. Shepard writes in Salinger’s Soul: His Personal and Religious Odyssey.

In Shepard’s superb analysis of this enigmatic and much-read writer, Salinger comes across as something like that fictional chaplain. Spiritually lost and seeking relief amid the ugliness of the world, he wanders about, damaged and confused.

Salinger, for his part, abandoned the religion of his youth, trying to soothe his chronic depression in various Eastern creeds. He ran through a string of wives and lovers. He alienated or cut off friends and family.

It’s no wonder that he lived most of his life in hermitic seclusion on a mountaintop in New Hampshire.

“Passionate yet detached. Raised Jewish, but a practitioner of mystical Hinduism,” Shepard writes about Salinger’s many contradictions. “No sex in his books, but plenty in his life. A great believer in the power of love, but not so ready to give it. An adult with sophisticated views, but a man of arrested development in his romantic interests. A person with ‘a cast-iron ego’ who spent a lifetime seeking solace in God.”

Under Shepard’s unsparing eye in this short but absorbing work of literary analysis and journalism, Salinger emerges as self-centered and selfish, often disloyal, more than a bit creepy, and sometimes quite cruel.

Of course, he gave us memorable characters, most notably Holden Caulfield of The Catcher in the Rye and Franny and Zooey Glass and their family. Indeed, Catcher still sells 200,000 copies a year, totaling 65 million, making it one of the best-selling books of all time. Salinger made the cover of Time in 1961, when Franny and Zooey was published.

Joyce Maynard, now 70. Source: The New Yorker

But the writer’s life was a mess. To take just one example, Salinger famously seduced an 18-year-old college freshman Joyce Maynard, when he was 53. Then, after living with her for 10 months, he callously dismissed her.

While vacationing with him in Florida, Maynard broached the idea of having children. “I can never have any more children,” the father of two told her. “You better go home now. You need to clear your things out of my house.” He gave her $100 the next morning and put her in a cab to the airport.

Maynard was one of many young women the thrice-married Salinger wooed and won. Each was “in the last minute of her girlhood,” a phrase he memorably wrote in one of his stories

Claire Douglas, source: Digital Commonwealth

Salinger couldn’t abide pregnancy, it seems, perhaps because it shattered his idealized vision of (or one might say his lechery for) girls on the cusp of adulthood. His marriage to Claire Douglas, whom he had met when she was a high school student and he was in his thirties, ended in 1967, a few years after she gave birth to their second child. Salinger’s sister told his daughter Peggy that Douglas had “a suicidal depression when she realized that her pregnancy only repulsed him.”

Claire couldn’t handle the isolation he imposed on them in their home in rural Cornish, New Hampshire. When their daughter was born, Claire was 22 and he was 37, and he seemed to leave her largely alone, abandoning her to spend his days in a cinderblock writing studio he had built.

“Up by 6:00 AM, he ate breakfast, packed his lunch, then went to his writing bunker, where he worked nonstop—draft after draft—until dinnertime, often returning to his bunker after dinner,” Shepard writes. “He had a phone installed in his bunker, along with an army cot, but made it clear to Claire that he didn’t want to be disturbed for anything less than a dire emergency.”

Salinger racked up a lot of broken relationships, often with people who had helped his career.

As a 20-year-old taking night courses at Columbia University’s School of General Studies, he was mentored by an adjunct professor, Whit Burnett, who cofounded Story magazine and published a few Salinger stories. But, when Burnett ‘s partner in a book imprint, the Lippincott Company, vetoed the idea of publishing a collection of Salinger’s pieces in a book, Salinger blamed the late Burnett and didn’t speak to him for years.

A.E. Hotchner

Salinger in 1948 told A.E. Hotchner, an editor at Cosmopolitan, that he planned to submit a story he called “Scratchy Needle on a Phonograph Record” about the death of blues singer Bessie Smith. Sounding much like a prima donna, Salinger said not one word could be changed.

Unbeknownst to Hotchner, however, the title was changed to “Blue Melody.” When Hotchner shared the magazine with him, Salinger blew up, accused the editor of deceit. The late Hotchner never saw him again.

Margaret “Peggy” Salinger, source: Simon & Schuster

Salinger even became estranged from his only daughter, who described him in a memoir as cold, manipulative and abusive, as Shepard tells us. The father Peggy describes is weird, drinking his own urine and sitting in an “orgone box,” a closet-sized cabinet for storing psychic energy.

Perhaps his driven self-absorption was necessary for Salinger to give us such fascinating and enduring characters. Despite his many successes, he endured a lot of rejections in the competitive post-war publishing world, one dominated by such figures as Ernest Hemingway, whom Salinger befriended in wartime Paris, and Norman Mailer (who dismissed him as “no more than the greatest mind ever to stay in prep school”).

The wartime experiences of both the latter writers – and many others — did much to shape their work. With Salinger, only a modest bit of his combat experiences appears in his fiction. Indeed, as he focused on young fictional characters, he seems to have tried to suppress the ugliness he saw in Europe. Instead, he seemed to immerse himself in imagined youthful innocence, perhaps taking refuge in it.

But the psychic ravages of the war may well be the key to understanding this peculiar man.

After landing on D-Day, Salinger’s regiment fought its way toward a French port city, Cherbourg, Shepard tells us. As the men moved street by street, under German fire the whole way, many were slaughtered. Of some 3,000 of Salinger’s fellow soldiers, only 1,100 remained by the end of June 1944; the rest were killed, wounded or missing. The regiment suffered the highest rate of casualties of any in the war.

Soon after, in January 1945, Salinger fought in the especially ghastly Battle of the Bulge. Then, in April, came what Shepard calls the author’s most devastating wartime experience. He saw the horrors that fleeing Nazis left at a slave labor camp that was a satellite of Dachau. Bodies of Jews, starved or shot, lay about the camp. Others, too sick to leave, were burned to death in their barracks.

“You never really get the smell of burning flesh out of your nose entirely, no matter how long you live,” Salinger told his daughter. He was hospitalized for a time in Germany for combat stress,

Salinger did draw on such wartime experiences in crafting a few of his stories, including one of his most famous, “A Perfect Day for Bananafish.” In it, the fictional Seymour Glass, an ex-sergeant like Salinger, suffers a nervous breakdown and commits suicide.

Of course, Salinger didn’t kill himself. He died in 2010 at 91. At the time, he was married to Colleen O’Neill, whom he had met when she was 22 and he was in his early 60s. They married in 1988, and that marriage endured.

Whether Salinger ever found the personal peace that he thought his Eastern religion, Vedanta, promised is unclear. His son Matt, in a family statement upon his death, said: “Salinger had remarked he was in this world but not of it,” evoking that philosophy.

Matt, a successful actor, has been combing through his father’s unpublished work with an eye toward releasing it in the next couple years. Though he wrote constantly, Salinger didn’t publish anything after 1965, so we may soon see a wealth of material emerge.

Stephen B. Shepard; source: CUNY

Shepard’s work is well-timed to anticipate the flood.

The former longtime editor of BusinessWeek (full disclosure: I worked for him for about 20 years) and the founding dean emeritus of the graduate journalism school at City University, Shepard draws on biographies of Salinger. He also alludes to most of the author’s work, using it to flesh out his personality.

Much about the man still puzzles Shepard. But this reclusive figure who made an enduring mark on American literature has given us all much to puzzle over.

Hamas and Columbia — Part 4

How should the student protestors be dealt with?

Khymani James, source: The New York Times

Khymani James, one of the student leaders in the anti-Israel protests at Columbia University, turns out to be a rather confused and angry young man.

Apparently uncertain about his gender (preferring “they” to “he”), James once acknowledged hating white people, has called for the deaths of Zionists and suggested university officials should be thankful he was not murdering any. Earlier, as a student at the prestigious Boston Latin School, the now 20-year-old James quit a city high school student advisory group in Boston, citing “adultist rhetoric.”

So, is he the perfect face of the Columbia protests? Well, James has certainly been its major voice at times. In a video shot by student journalist Jessica Schwalb, he leads students in the encampment as they face down Schwalb and others they label as Zionists, moving forward in lockstep, seemingly to drive out the interlopers. He leads the protestors in various chants as they repeat them after him in sheeplike fashion.

Barred from the campus now, however, and apparently facing disciplinary action for his rhetoric, James has since apologized and has not been seen at the demonstration. When he made the statement that Zionists didn’t deserve to live, he says now, it was because “an online mob targeted me because I am visibly queer and Black,” Newsweek reported.

Jessica Schwalb, source: New York Post

And, despite the threatening steps forward against students named as Zionists, Schwalb, a reporter for Columbia Spectator, said she never felt in danger. After all, these were Columbia students, whom she told The Atlantic were “too nerdy and too worried about their futures to hurt us.”

There are plenty of lessons in the James situation, not least of which is that university administrators should remember who they are dealing with in many of the students – at least the undergrads. While teaching such young people for 14 years, I learned that many of them are essentially still children. Their worldviews are malleable and changeable and their maturity levels – especially among young men – are pretty low. And they are often captive to fads and peer pressure.

And this is not just me talking. The Center for Law, Brain and Behavior at Massachusetts General Hospital reported: “Scientists know that the adolescent brain is still developing, that it is highly subject to reward- and peer-influence, and its rate of development varies widely across the population…” The center used insights from studies on the point to argue for cautious and specific treatment of teens and people in their early 20s in the justice system.

I referred to the center’s work in my book “Divided Loyalities,” which charted the paths and fates of a group of young men in Minnesota who joined or attempted to join ISIS in Syria in and around 2014. The federal court dealt severely with the men, sentencing one 22-year-old to 35 years in prison, two others to 30 years each, and still others to sentences of 10 years or less. Essentially, they had ruined their lives and the court showed little mercy.

So, how severely should Columbia deal with James and his fellow travelers? Would suspension or even expulsion be appropriate for those who violated university policies against antisemitism? More than 100 have been arrested, so should criminal charges be pressed, giving them records for life?

One general approach, suitable for all, I believe, is that if they are allowed to stay in school they should be required to take a special semester-long or yearlong course in Israel-Palestine history and relations. Such a course would be developed with scholars on or off campus who are committed to peaceful coexistence between Arabs and Jews in the Middle East. Dartmouth has had great success with such a class.

I suggest that the class include being required to watch the video produced about the Hamas savagery of Oct. 7. The students should be required, too, to read the report from the UN about the sexual violence in that assault, and similar materials. They should be required to learn about lives and fates of the hostages the terrorists took and still hold.

With their chants of “from the river to the sea, Palestine will be free,” the support some show for the murderous and suicidal Hamas, and their “anti-colonial” and anti-Zionist pablum, it seems clear that most of the students know precious little about Israel and the Palestinians. Instead, sheeplike, they parrot the nonsense they hear from peers and others (perhaps even including some dimmer faculty members).

Mahmoud Khalil, source: New York Post

Beyond that, the approach will have to vary by individual student. There needs to be a distinction drawn between graduate students, who generally are older and should know better, and the undergrads. One of the student leaders, for instance, is Mahmoud Khalil, a former political affairs officer with the widely discredited United National Relief and Works Agency (UNRWA) who earned an undergraduate degree in Beirut, according to the New York Post. Another is Aidan Parisi, a 27-year-old postgrad whom the paper reported was suspended for his activities in the incendiary Columbia Apartheid Divest Group. “Que viva la intifada,” Parisi wrote in an Instagram post addressing his original suspension — “long live the rebellion.” And “Good night. Fuck israel,” Parisi wrote on X.

It’s not clear whether education will make a difference with such older students, though all should be required to take and pass the course I mention. But education is what a university is about, after all. Such a class would also provide a forum where all views — respectfully delivered or the students would be expelled — could be aired.

Would such schooling make a dent in the antisemitism that underlay at least some of the protests? That’s not clear. The student protestors seem mainly motivated by revulsion at the losses of life in the horrific war in Gaza. Just why they aren’t motivated by the horrors of Hamas to oppose its terrorism is a mystery, but that may be rooted in the simplistic oppressor/oppressed binary lens through which some of them – particularly the less mature ones — may see the world. In such a worldview, today’s Jews cannot be seen as victims, irrespective of the history of the Holocaust.

But in the face of widespread and growing antisemitism, especially among the young, a fuller understanding of Jewish history and the challenges Israel contends with seems essential for Columbia students such as James and many others. Along with generally being bright, the Columbia students should be educable. And testing just how much they can learn would be a start.

Is the war on Hamas a hijacking of the Holocaust?

Israel’s battle for survival is no Hollywood production

Jonathan Glazer, source: Getty Images via Vox

No one doubts that the warfare in Gaza is horrific. The deaths of innocents are monstrous. But did a speech at the Academy Awards by Jonathan Glazer, the Jewish and English director of the Holocaust film “The Zone of Interest,” serve in any way to bring that awful bloodshed to a reasonable and enduring end?

In tortured and confusing language, Glazer lambasted Israel for “an occupation which has led to conflict for so many innocent people, whether the victims of October the 7th in Israel or the ongoing attack on Gaza. All the victims of this dehumanization. How do we resist?”

Noting that his German-language film showed where dehumanization leads at its worst, he suggested that Judaism and the Holocaust were being “hijacked” by that occupation, saying he and his fellow filmmakers “refute” such an expropriation.

But is the battle against Hamas really such a “hijacking?” Is it, in fact, rather a battle for the survival of the state of Israel against a group that would kill far more Jews than the 1,200 murdered on Oct. 7th, given the chance? In that sense, isn’t the fight against a repeat of the Holocaust?

For that matter, is the fight against Hamas really a fight, as well, for Palestinian innocents who would rather not have this ISIS-like group running their lives? For Palestinians in Gaza who have lived under the group’s thumb for nearly two decades?

Depending on his meaning, Glazer may have been correct in one respect: it is not within the psychology, the religion and the tradition of Judaism to dehumanize people, much less to kill noncombatants. Every human life is invaluable, Jews are taught, and the shedding of innocent blood is forbidden.

However, the monstrousness of Hamas – as demonstrated on October 7th, in the group’s ongoing imprisonment of hostages, and in its perverse and suicidal interpretation of Islam – has made it all but impossible for Israeli soldiers to avoid killing innocents. Israel faces a terrible choice: it either vanquishes Hamas or it will see the end of Israel, if not now then in time.

And the problem is that Hamas so immersed itself in Gazan society, since it was elected in 2006, that rooting it out has led to the deaths of thousands of innocents. The group burrowed into the social fabric in much the way it tunneled into the geography of the land, controlling all aspects of life in Gaza, from the medical establishment to all governing entities. Its grip has been reminiscent of the Nazi hold on Germany – a grip that took in even innocent Germans and that gave us WWII.

In the face of that burrowing, Israel’s military has done what it could to avoid civilian casualties, telling people to evacuate from areas that were to be attacked. Hamas stopped many from doing so, no doubt driving up the death toll.

In this, Israel has behaved far differently than some of its neighbors. For instance, the leader of Syria in 1982, Hafez al-Assad, killed tens of thousands of fellow Arabs in besieging the rebellious city of Hama as he sought to exterminate the Muslim Brotherhood (ironically, the philosophical parent of Hamas). The bloodletting led New York Times journalist Tom Friedman to coin the term “Hama rules” to describe the Syrian regime’s savagery.

It is possible that the death toll in Gaza will top the 25,000 believed to have been killed in Hama and may already have. But we may never know the true cost. The reported numbers of Palestinian deaths – more than 31,000 at this point – are suspect, as a Wharton statistics professor has argued.

Deaths reported in Gaza, source: Tablet

Wharton Prof. Abraham Wyner, in a piece in Tablet, contends that the amount of regularity in the figures the Hamas-controlled ministry reports shows that the “numbers are not real.” By plotting out recent reported tallies, he shows that a “graph of total deaths by date is increasing with almost metronomical linearity.”

Rather than the steady ascent of figures that we’ve seen, there should be daily variations and the lack of them suggests that Gaza authorities are fabricating their numbers, Wyner maintains. Moreover, he contends that the numbers of women and children killed – based on an estimate of 70% of the overall tally –are overestimated.

“Most likely, the Hamas ministry settled on a daily total arbitrarily. We know this because the daily totals increase too consistently to be real,” Wyner writes. “Then they assigned about 70% of the total to be women and children, splitting that amount randomly from day to day. Then they in-filled the number of men as set by the predetermined total. This explains all the data observed.”

In all wars, it’s been long observed, truth is the first casualty – a military maxim attributed to ancient Greek playwright Aeschylus. And in the Israel-Hamas war, Hamas weaponizes reported “facts” to build sympathy around the world — including in Hollywood. As many commentators have observed, the climbing death tolls serve the group’s propaganda ends (see here and here for a couple commentaries). And, pathetically, the group’s lack of value for human life seems based in its perverse interpretation of Islam: its glorification of martydom.

Wyner says the true death figures may never be known. Even the Gaza health ministry admitted in November that the collapse of the health system and the numbers of bodies buried in rubble made it unable to count the dead precisely. The actual figures could be higher or lower.

Indeed, the Gaza ministry’s own numbers suggested in January that the daily counts then were shrinking. As The New York Times reported late that month, the “number of Gazans dying each day ha[d] fallen almost in half since early December and almost two-thirds since the peak in late October.” The newspaper attributed the decline to a reduction in Israeli troops and a shift in military tactics.

Whatever the actual number, the toll in death, injury and destruction is unquestionably awful. If Israel mounts a major move on Rafah, as expected, and if Palestinian civilians are unable to find safe harbors, the number could climb anew.

Source: Combating Terrorism Center at West Point

Tragically, the deaths of thousands of civilians are not unprecedented. Along with Hama, consider the WWII firebombing of Dresden (perhaps 25,000 deaths, perhaps more) and, worse, the nuclear attacks on Hiroshima and Nagasaki (perhaps 214,000 deaths together). With some justification, Israel’s defenders have argued that it’s hypocritical for the world to accept that such tallies from WWII were tolerable in destroying the Nazi and Japanese military regimes, but not in Israel’s efforts to destroy Hamas.

Supporting the Israeli military view, Wyner maintains that Israel is doing much to prevent civilian deaths. “By historical standards of urban warfare, where combatants are embedded above and below into civilian population centers, this is a remarkable and successful effort to prevent unnecessary loss of life while fighting an implacable enemy that protects itself with civilians,” he holds.

That may be so. But one has to wonder how much misery it will take for Hamas’ murderous mentality to be extinguished, much as Naziism was almost entirely stamped out in Germany. Can the awful bloodletting that Glazer suggested he couldn’t stomach give way to some sort of peaceful coexistence someday?

It is a tragic irony that Israel, in continuing to try to eliminate Hamas, is doing the group’s bidding in killing civilians, in creating “martyrs” the group can showcase to the world. And yet, does Israel have much choice? Can the Glazers of the world not see the bind that a terrorist group — one no other nation would tolerate — has put Israel in?

What Will It Take?

How can the murderous ideology of Hamas be extinguished to let peace reign?

Source: Arab Center, Washington, D.C.

As the Hamas-controlled health authorities count the Palestinian deaths in Gaza, the latest figures total 28,775, an appalling tally that includes an unknown number of terrorists as well as men, women and children who have gotten in the way of Israel’s missiles and bullets. For their part, the Israel Defense Forces say they have killed some 11,000 Hamas members, in addition to 1,000 within Israel on the day this round of death began in the atrocities of October 7th.

Even allowing for wartime exaggeration and laid against the total Gaza population of 2.1 million people, the number of non-combatants killed in the Israel-Hamas War is loathsome. Add in the 1,200 innocent Israelis murdered when Hamas began these horrors – in the largest single terrorist attack since the state was established in 1948 – and the hostages taken by the terrorists, and one gets a sense of the enormous cost of this fight.

Now, as Israel plans to move in a major way on Rafah and some 1.4 million Palestinians try to flee this last bastion of Hamas, the world waits to see how much more bloodshed will occur. While many condemn these plans, the Palestinians cannot turn for help from fellow-Arabs in Egypt, who instead have shunned their embattled brothers and who plan to pen them into a concrete enclosure, should some break through the border. Surely, the behavior of the Egyptians is repugnant.

Of course, all these deaths – along with countless numbers of those wounded – must be blamed on Hamas. Israeli guns are delivering the devastation, but it was Hamas that knowingly and deliberately pulled the trigger with its savagery of early October. The murderous and suicidal group, a spiritual bedfellow of ISIS and other Islamist death cults, seems to take sadomasochistic delight in making victims of its own people and then proclaiming how it’s all Israel’s doing. The hypocrisy of Hamas and it supporters is mind-boggling.

As Israel plans to move forward in what could be a crucial turning point in the war – perhaps one that will lead to Hamas’s extinction as a military force – it’s difficult to remain level-headed and emotionless about it all. Innocents have been killed and more will be, even as Israel permits civilians to move out of harm’s way. How can one not feel for them? How can one not sympathize with widespread calls for a cease-fire, even if that were nothing more than dangerous naivete?

Sadly, as The Wall Street Journal pointed out, the fight must go on. “There’s no defeating Hamas and freeing the hostages without turning to Rafah,” the paper’s editorialists write. “Hamas hasn’t been toppled if it still governs territory. Hamas hasn’t been destroyed if its four Rafah battalions remain intact. Hamas can’t be destroyed while it has access to the Egyptian border and control of the flow of aid at Rafah.” Israel must deliver final crushing blows if it is to render Hamas powerless, especially in the eyes of the Palestinians, who need to be liberated from it both as a source of vile ideas and as a governing force.

Mosab Hassan Yousef, source: National Post

I’m reminded of the words of Mosab Hassan Yousef, a son of a founder of Hamas, Hassan Yousef. After engaging in Hamas activities that landed him in an Israeli prison, the younger Yousef repudiated the movement and began to work with the Israelis. He was granted asylum in the United States in 2008, but recently sat down in Tel Aviv for a conversation with a journalist for The Free Press. His take on Hamas is revealing. The group, he says, has created a generation of “people willing to destroy themselves. . . to cause the most destruction possible.” 

His language is unsparing about the atrocities of early October. “I was surprised not by Hamas’s brutality, but by the scale of the event,” Yousef says. “There is no human language that can describe the evil that took place on October 7. And that’s not just a war crime. It’s not just killing. It’s a genocide.” 

What makes such evil possible, asks The Free Press? The answer lies in the hate-filled beliefs that Yousef’s father helped spread. “Jihadists think that they are the sword of God on Earth,” Yousef says. “That they are actually manifesting the punishment against the Jewish people for being disobedient.”

This perverse ideology is one I saw in would-be recruits to ISIS in Minneapolis. These young Somali Muslim men, whose tales I recount in the book “Divided Loyalties,” yearned for martyrdom in Syria. They saw themselves as noble warriors defending innocent Muslims against various enemies, including the United States, and in their misguided religious zeal and post-adolescent immaturity they saw themselves as earning Paradise for themselves and their families. Like Hamas, they seemed to value death more than life.

In the case of some of the Somalis, it took the deaths of some of their friends and relatives in Syria – deaths that made their post-adolescent fantasies all too real — as well as stiff prison terms of up to 35 years, to change their minds.

The troubling question is, what will it take to destroy the bankrupt ideas that animated Hamas? How can the intellectual toxin of Jew-hatred be eradicated among the Palestinians? How can it be replaced with a longing for peaceful coexistence between two peoples, each with legitimate claims to the land? How can it be succeeded by desires for the sort of tolerance and harmony that some 1.6 million Arabs living within Israel’s borders now have with Jews there?

Post-war Berlin, source: BBC

Some have argued that one should look to the model of World War II with the ways Nazis and the supporters of Japan’s aggression were dealt then. There, it took such monstrous efforts as the firebombing of Dresden and the leveling of Berlin and much of the rest of the country, as well as the horrors of Hiroshima and Nagasaki, to convince aggressors that they had been vanquished. Further, it took the Marshall Plan and long occupations of both Germany and Japan to pacify the people, to bring them into places where they would become the valued citizens of the world they are today. De-Nazification and its equivalent in Japan brought Germans and Japanese into civilization again.

It’s monstrous to think that something akin to that sort of destruction would be needed now in Gaza and in other Arab areas near to Israel. As many as 8.8 million Germans and 3.1 million Japanese died in WWII, and no one could stomach such numbers again, even figures proportionate to the smaller Palestinian population. It’s estimated that some 3 million Palestinians live in the West Bank, with the couple million in Gaza. What will it take to change the minds of those among them who support Hamas and kindred groups? Will 30,000 deaths make a crucial difference? Will that turn Palestinians away from the group that has brought them such devastation, so much suffering?

Even with many thousands of Hamas fighters dead, the U.S. estimates that up to 80% of their ranks remain. Will the capture of Rafah shrink that number dramatically? Will the survivors come to the senses and will they turn on their leaders? Will the battle of Rafah convince those remaining to lay down their arms, as German and Japanese soldiers did after their defeat? Certainly, we cannot expect the self-destructive leaders of Hamas to quit and Israel will likely not settle for anything less than their deaths.

In time, though, installation in Gaza of a government that includes peace-minded Palestinians and other Arabs – along with the rebuilding to come with something like a modern Marshall Plan – will likely be more effective than more bloodshed. As New York Times journalist Thomas Friedman suggests, the participation of Saudi Arabia and the U.S. likely will be essential in this post-war effort. It will also take a change in the leadership in Israel, something that the failure of intelligence in the country on October 7th makes likely anyway.

It’s tough in the middle of a war to see a way out of it. When so many are dying and being maimed, it’s difficult to see through the ugliness. And yet, with the destruction of Hamas and the eradication of its un-Islamic and morally bankrupt ideology, progress will come. Much remains for Israeli and Palestinians alike to do first.

Truth and Lies

Misinformation abounds in the Israel-Hamas war

Al Shifa Hospital, source: Haaretz

As Israeli forces move in on the Al Shifa Hospital in Gaza, they and the world will soon learn whether their intelligence, corroborated by American information sources, is correct that the facility masks an elaborate underground Hamas command and control center. The denials by Hamas leaders about the site and their rejections of the charge that they use human shields – in this case, vulnerable patients – to protect their operations will either be validated or shown to be more disinformation.

But will the Arab world see or believe the reports? Or will it see what it chooses to see and is often fed, a nonstop parade of Palestinian victims in videos served up on CNN and other outlets? Will that world see mostly the propaganda shared by Qatari-owned Al Jazeera that, instead of displaying the savagery of October 7th in Israel, airs clips of Hamas terrorists nuzzling Jewish babies?

As The New Yorker so capably reported, much of the Arab audience is seeing heroic and compassionate fighters, as Al Jazeera displays them. In one oft-downloaded clip, the so-called “bismillah” video, a terrorist vigorously pats the back of a crying baby pressed against his shoulder—the same shoulder carrying his Kalashnikov.

“Another fighter, wearing a camouflage uniform, bandages the foot of an Israeli boy of toddler age, then puts the boy on his lap while jerking the crying baby back and forth in a stroller,” the magazine reported. “A camera zooms in on the confused face of the boy as an unseen fighter, speaking broken English, instructs him to repeat the Arabic word meaning ‘in the name of God.’ ‘Say bismillah,’ the fighter says. The boy complies, in a soft Hebrew accent.”

Experts quoted by The New Yorker derided such clips as ham-fisted propaganda. Michael Milshtein, a retired Israeli intelligence official, told the magazine that the bismillah video “demonstrates Hamas’s arrogance toward the West—that they think all Westerners are stupid, that, if they show images of these barbarian terrorists holding babies and hugging them, people in the West will say, ‘Oh, they are so sweet. We were wrong about them!’ It’s ridiculous.” 

But the cruel nonsense gains traction in much of the Arab world. Ghaith al-Omari—a former adviser to the Palestinian Authority and a longtime opponent of Hamas—told the magazine that such videos had convinced many Arabs that the group’s fighters, unlike ISIS, “are humane and respect Islamic laws of war.” He added, “It has resonated throughout the Arab world. This is now the line you see not only in Hamas media but in most Arab media, in Jordan, Egypt, and North Africa. The dominant narrative has become the narrative of Hamas.”

Indeed, to Palestinians and other Arabs, the crass video hit the target. “It was posted to Al Jazeera’s Facebook page for Egypt, and has been viewed more than 1.4 million times,” The New Yorker reported. “Nearly seventy-five thousand viewers have liked it, and nearly three thousand have left comments, many of them admiring. One commenter praised ‘the morals of the fighters of the Islamic resistance.’”

Much as American audiences can choose to view media that confirm their prejudices, the rest of the world can do so, as well. And a good part of that world isn’t seeing the truth – as best as honest journalists can discover it – but is getting propaganda, as best as Hamas and its supporters can craft it.

Misinformation abounds. The New York Times reported on how imagery from other wars is being widely circulated under headlines about the Israel-Hamas war, for example. “A heap of dead children swaddled in white, described as Palestinians killed by Israeli forces. (In fact, the children are Syrian and the photograph was taken in 2013.),” the Times recounted. “A young boy trembling in the dark, covered in a white residue and grasping a tree, cast as ‘another traumatized child in Gaza.’ (In fact, the video was taken after a recent flood in Tajikistan.)”

For the most part, major Western news outlets have been careful to check the imagery and information they get and they avoid publicizing it. However, some have been embarrassed by revelations that they employed photographers who were cheerleaders for Hamas. CNN and AP, for instance, used freelancer Hassan Eslaiah, who provided video from the October 7th attack, suggesting he went along for parts of the ghastly ride.

“He captured images of a burning Israeli tank and filmed the terrorist infiltrators entering Kibbutz Kfar Azza, as can be seen in a video,” according to National Review. In Arabic, Eslaiah said: “Everyone who were inside this tank were kidnapped, everyone who were inside the tank were kidnapped a short while ago by al-Qassam Brigades [Hamas’ armed wing], as we have seen with our own eyes.”

Hassan Eslaiah being kissed by a Hamas leader Yahya Sinwar, source: TheWrap

After an image of Eslaiah being kissed by a Hamas leader was distributed by HonestReporting, a pro-Israel outlet, both CNN and AP cut ties to him. Earlier, The New York Times was outed for using the work of Soliman Hijjy, a photographer who had been fired by the outlet a while ago because he had praised Hitler on social media. It’s not clear if the paper still uses his work, as his last archived efforts came around the time his rehiring drew critical headlines. That work perpetuated the fiction that an Israeli missile had hit the Ahli Arab Hospital in Gaza.

Beyond such partisan efforts and misinformation, getting true representations is tougher in this war because of AI-generated imagery that goes beyond crude Photoshopped efforts. Reuters reported, for instance, about how a photo of Atletico Madrid fans purportedly displayed a giant Palestinian flag. It was a fake. Similarly, Reuters fact checkers turned up a false image of Argentinian soccer star Lionel Messi holding such a flag.

Much of this is spread via social media, particularly on X, formerly known as Twitter. As RFA (Radio Free Asia) reported, a “verified user” on X falsely claimed that The Wall Street Journal had reported that U.S.-made bombs were dropped on Gaza’s AI-Ahli Hospital. This lie got nearly six times more views than the newspaper’s genuine tweet about the story earlier that day. (RFA is a U.S. government-funded news outlet whose Asia Fact Check Lab seeks to expose disinformation).

In Indonesia, which has the world’s largest Muslim population, misinformation is rife. Voice of America, another U.S.-government information service, found that millions there watched a video on X entitled “Armed Hamas men infiltrate an Israeli music festival using a paraglider and launch a massive attack resulting in numerous casualties.” As VOA reported, the video was later revealed to depict Egyptian paratroopers flying over the Egyptian Military Academy in Cairo.

London Armistice Day March, source: Getty Images, via NPR

Given all the distortions, it’s no wonder tens of thousands came out on Armistice Day, Nov. 11, to march in London, calling for “Freedom for Palestine.” While police pegged the size of the crowd at 300,000, organizers claimed 800,000, likely another example of misinformation.

A day later, in Paris, a crowd estimated by police to total 105,000 marched with leading French politicians to decry the wave of antisemitism that has gripped France. The country has recorded more than a thousand incidents since October 7th, including the stabbing a Jewish woman in her home in Lyon. Antisemitic incidents have also occurred in Austria, Germany and Spain.

The raft of antisemitic incidents around the world gives the lie to the distinction some intellectuals make between antisemitism and anti-Zionism. How can slurs or physical attacks on Jewish institutions and on Jews be regarded as criticisms of Zionism, but not of Jews? They are one and the same.

As the Israel-Hamas war proceeds, sorting the real from the unreal will be an ongoing challenge. And, to defenders of terrorism, the facts may not matter much. They all too easily can rationalize away the existence of Hamas tunnels beneath apartment buildings and hospitals, perhaps seeing them as desperate measures by desperate people.

But it is sheer hypocrisy for the terrorists to prevent civilians from leaving areas when the Israel Defense Forces have told them to leave because of planned attacks. It seems the group values Palestinian deaths more than lives, seeing their own people as props in grisly propaganda.

Their lack of value for life in general is clear in documents found on the bodies of terrorists who attacked on October 7th. As The Washington Post reported, in one kibbutz town a dead terrorist carried a notebook with hand-scrawled Quranic verses and orders that read, “Kill as many people and take as many hostages as possible.”

Intelligence officials, piecing together tidbits such as that, have concluded that Hamas planned “not just to kill and capture Israelis, but to spark a conflagration that would sweep the region and lead to a wider conflict.” The group, apparently seeking just the sort of bloodshed now seen in Gaza, wanted “to strike a blow of historic proportions, in the expectation that the group’s actions would compel an overwhelming Israeli response.”

It is all rather sadly reminiscent of the title of a book about jihadists in Britain published a few years ago. The title: “We Love Death as you Love Life.” The quote hails from interviews given in 2014 by a pair of Hamas leaders: Muhammad Deif said: “Today you [Israelis] are fighting divine soldiers, who love death for Allah like you love life, and who compete among themselves for Martyrdom like you flee from death.” And Ismail Haniyeh said: “We love death like our enemies love life! We love Martyrdom, the way in which [Hamas] leaders died.”

Is Free Speech Really Free?

Taking stances can cost one a job

Doxxing truck, source: Harvard Crimson

As anti-Israel forces on and off campuses continue to protest, some employers are launching counterprotests of their own – firing or refusing to hire those who go public with pro-Palestine stances. The trend reflects an unsettling truism about free speech: it may be anything but “free,” as speakers have to live with the consequences.

Take, for instance, the cases of two global law firms – New York-based Davis, Polk & Wardwell and Chicago-based Winston & Strawn. Davis Polk revoked job offers to three law students at Columbia and Harvard because they were leaders in student organizations that had backed letters blaming Israel for Hamas’s savage Oct. 7 attacks. Similarly, Winston & Strawn revoked an offer to an NYU student, the former president of the school’s University Bar Association, who had written a message to the group, saying “Israel bears full responsibility for this tremendous loss of life.”

Neil Barr, chair and managing partner of Davis Polk, told The New York Times that the firm did not want to employ anyone who endorsed the Hamas atrocities.

“The views expressed in certain of the statements signed by law school student organizations in recent days are in direct contravention of our firm’s value system,” the firm said in a statement. To ensure that “we continue to maintain a supportive and inclusive work environment, the student leaders responsible for signing on to these statements are no longer welcome in our firm.”

Davis Polk noted that in two of the cases, it was considering reversing course and hiring them because they said they had not endorsed the criticism of Israel. The letters blaming Israel for Hamas’s attack did not include individual names. It’s not clear what the law firm knew or didn’t know about the students, other than that they were leaders in the group or groups that backed the statements.

Ryna Workman, source: ABC News

As for the NYU student who lost an offer at Winston & Strawn, that person has doubled down on the criticism of Israel. Ryna Workman, who appeared on ABC defending Palestine and criticizing Israel, was caught on camera covering up posters of Israelis kidnapped by Hamas with pro-Palestine signs. Appallingly, Workman repeatedly ducked questions about whether she – or “they” as Workman prefers – had any empathy for Israeli victims.

Workman was ousted by NYU law school Dean Troy McKenzie as head of the student bar association. Other members of the group had quickly distanced themselves from Workman, saying they mourned “the tremendous loss of human life,” while sidestepping any specific condemnation of Hamas. Subsequently, all members of the association quit, saying they feared for their safety, and the group disbanded.

As many American business leaders remain horrified by the Hamas atrocities, some say they will refuse to hire students who take stances similar to Workman’s. Some major Wall Street investors, including hedge fund chief William Ackman, have called on companies to blacklist members of groups that have taken pro-Hamas stances. Ackman, a Harvard graduate, also demanded that Harvard release the names of such students.

As reported by Forbes, Ackman tweeted that “a number of CEOs” approached him, asking for the student names to ensure “none of us inadvertently hire any of their members.” One CEO, Jonathan Neman of the healthy fast casual chain Sweetgreen, responded to Ackman’s post on X, saying he “would like to know so I know never to hire these people,” to which healthcare services company EasyHealth CEO David Duel responded: “Same.”

David Velasco, source: ArtReview

Still other outfits have canned those who refused to condemn Hamas or backed Palestinians. Artforum fired its top editor, David Velasco, after a call for a ceasefire, signed by thousands of artists, appeared on the publication’s website.

“We support Palestinian liberation and call for an end to the killing and harming of all civilians, an immediate ceasefire, the passage of humanitarian aid into Gaza, and the end of the complicity of our governing bodies in grave human rights violations and war crimes,” the letter said.

As reported by ARTNews, a sister publication, Artforum publishers Danielle McConnell and Kate Koza in a statement wrote, “On Thursday, October 19, an open letter regarding the crisis in the Middle East was shared on Artforum’s website and social platforms without our, or the requisite senior members of the editorial team’s, prior knowledge. This was not consistent with Artforum’s editorial process. Had the appropriate members of the editorial team been consulted, the letter would have been presented as a news item with the relevant context.”

Velasco was fired soon after high-profile dealers, artists, and other signed another letter that referred to “an uninformed letter signed by artists who do not represent the artistic community at large,” ARTNews reported. This new letter, titled “A United Call from the Art World: Advocating for Humanity,” referred to the Hamas attack, but not to Gazans caught up in the warfare.

For his part, Velasco, who had worked at the publication since 2005 and served as editor since 2017, was unrepentant in comments in The New York Times. “I have no regrets,” he told the paper. I’m disappointed that a magazine that has always stood for freedom of speech and the voices of artists has bent to outside pressure.”

As the Times reported, the initial letter was widely condemned, drawing responses by figures in the art world. On WhatsApp, campaigns were organized to dissuade advertisers from working with the magazine.

Similar actions are occurring at other media outlets. The board of the British-based biomedical and life sciences journal eLife fired editor-in-chief Michael Eisen, after he praised The Onion for a satirical post headlined “Dying Gazans Criticized For Not Using Last Words To Condemn Hamas.”

As reported by NBC News, Eisen, who is Jewish and has family in Israel, posted that he had been fired “for retweeting a @TheOnion piece that calls out indifference to the lives of Palestinian civilians,” he wrote on X, the platform formerly known as Twitter.

“I expressed my opinion, an opinion about the way that American institutions, especially universities, have been kind of not expressing equal concern for the deaths of Palestinians as they have Israelis, which I think is a moral mistake and a political mistake,” Eisen told NBC. “I don’t think that Israeli scientists should feel like the scientific community does not have their backs. The support has been very strong — I thought it was obvious. People don’t always express themselves well in these situations. I wish I made clear how I empathized with them, too.”

Similarly, PhillyVoice.com canned a sports reporter after he tweeted his “solidarity” with Palestine. The Philadelphia 76ers organization tweeted on X: “We stand with the people of Israel and join them in mourning the hundreds of innocent lives lost to terrorism at the hands of Hamas,” along with the hashtag #StandWithIsrael. As The Guardian reported, journalist Jackson Frank, who covered the team, responded: “This post sucks! Solidarity with Palestine always.”

And then there are the doxxing trucks. Operated by the group Accuracy in Media, these mobile billboards have shown up at campuses including Columbia, Harvard and Penn showcasing the faces of members of anti-Israel campus groups. The trucks are emblazoned with legends such as “Harvard’s Leading Antisemites.”

Adam Guillette, source: C-Span

While AIM leader Adam Guillette argues the trucks merely “amplify” information, they have drawn heat as amounting to harassment. The Harvard Hillel Jewish center “strongly condemns any attempt to threaten and intimidate” students who signed the letter, Harvard’s student newspaper the Harvard Crimson reported. And the University of California Berkeley law school dean Erwin Chemerinsky called the truck “despicable,” the New York Times reported. Columbia University president Minouche Shafik issued a statement before the latest truck appeared on the university’s campus, saying some Columbia students “have been victims” of doxxing, calling it a “form of online harassment” that will “not be tolerated,” according to Forbes.

Some demonstrators at Drexel and Penn universities covered their faces and declined to speak publicly, saying they feared being targeted by university officials or losing financial aid, according to The Philadelphia Inquirer. Some noted the doxxing trucks and pointed to a man filming demonstrators on his phone. A Penn alumna at the rally complained, “The surveillance, harassment, and intimidate of these young people is like no other.”

In the academic world, few would dispute that the free exchange of ideas – even noxious ones – should be free of punishment. Students, especially, should be able to speak their views and debate without fear.

However, employers are also free to shun those whose views they find reprehensible. The world off campus is a lot harsher.

As the New York Times reported, in another social media post, hedge fund manager Ackman said he was “100% in support of free speech.” But, he added, “one should be prepared to stand up and be personally accountable for his or her views.”

If Not Now, When?

Dissension on campuses over the Mideast makes for a teachable moment

Demonstrators at Columbia University, source: Getty Images via NBC New York

As backers of Israel and Palestine mount increasingly strident opposing demonstrations on campuses and angry donors withhold their funds, educators find themselves in a bind more difficult than anything they’ve seen since the Vietnam War. For university leaders and academics, the Mideast war raises troubling issues of free speech and the teaching of history, and matters of simple civility. It even poses threats of physical danger.

Consider Columbia University, which cancelled its annual fundraising campaign because of turmoil on the campus. An Israeli student suffered minor injuries on Oct. 12 after a young woman hit him with a stick, breaking a finger, when he approached her as she tore down posters of Israelis kidnapped by Hamas in its Oct. 7 assault. The university also closed its campus to the public because of competing rallies on its grounds.

The school drew international headlines when Columbia business school professor, Shai Davidai, on Oct. 18 delivered an impassioned video in which he decried the university’s president for failing to speak out against student groups that support Hamas. Davidai, an Israeli, said such groups look on his 2-year-old and 7-year-old children as legitimate targets in the war. “You can be pro-Israel and pro-Palestine and anti-terror,” he said. “I know, because I am.”

On the same day, Columbia’s president, Minouche Shafik, appeared to strive for even-handedness in a statement:

“Unfortunately, some are using this moment to spread antisemitism, Islamophobia, bigotry against Palestinians and Israelis, and various other forms of hate,” said Shafik, an Egyptian-born British-American economist. “I have been disheartened that some of this abhorrent rhetoric is coming from members of our community, including members of our faculty and staff. Especially at a time of pain and anger, we must avoid language that vilifies, threatens, or stereotypes entire groups of people.”

While conspicuously avoiding any criticism of Hamas, she blasted so-called doxxing efforts, in which students have been shamed publicly for supporting statements that blamed Israel for the Hamas attack. A group recently drove a truck near the Columbia campus displaying the names and faces of such students on a mobile billboard. A similar truck had appeared near Harvard University and was condemned by the campus Hillel, among others.

Pro-Israel rally, source: The Philadelphia Inquirer

Then there’s the University of Pennsylvania, where leading Jewish donors were first incensed about a Sept. 23 Palestinian literary conference that featured prominent antisemites and later were enraged at the administration’s slowness in condemning the Oct. 7 Hamas atrocities in southern Israel. University officials waited three days before issuing a statement calling the assault “horrific” and “abhorrent” – a reaction some donors regarded as too little, too late. Donors of tens of millions of dollars are now withholding funds and demanding that administrators resign.

Meanwhile, hundreds of Penn, Drexel and Temple University pro-Palestinian students on Oct. 25 rallied against what they argued was a lopsided pro-Israel atmosphere on their campuses. “Folks have to censor what they say,” a Drexel graduate student told The Philadelphia Inquirer. “They have to not speak about certain things because they’re afraid of how professors will react, they’re afraid of how the administration will react – and the reason this fear exists is because they’ve seen it happen to others.”

All this has been red meat for opportunistic politicians, who are calling for deportations of any students who support Hamas.

“In the wake of the attacks on Israel, Americans have been disgusted to see the open support for terrorists among the legions of foreign nationals on college campuses. They’re teaching your children hate,” former President Donald J. Trump said in a speech in Iowa. “Under the Trump administration, we will revoke the student visas of radical anti-American and antisemitic foreigners at our colleges and universities, and we will send them straight back home.”

Others parroted his sentiments. On “The Megyn Kelly Show,” Florida Gov. Ron DeSantis said that “any of those students who are here on visas, those visas should be canceled, and they should be repatriated back to their home country. That’s a no-brainer.” As reported by The Chronicle of Higher Education, he told a Fox News interviewer, “You don’t have a right to be here on a visa. You don’t have a right to be studying in the United States.”

Florida officials went even further. The head of the Florida state university system, Chancellor Ray Rodrigues, acting in conjunction with DeSantis, ordered campus chapters of Students for Justice in Palestine to shut down. Rodrigues’s letter said it was felony in Florida to support a terrorist organization. As reported by Inside Higher Ed, the University of Florida and the University of South Florida host such chapters, though other campuses may have chapters that are not recognized as official student organizations.

Ben Sasse, source: CNN   

Several university officials, particularly in Ivy League schools, have been criticized either for refusing to condemn the terrorists who attacked Israel on Oct. 7 or for doing so late. This came in stark contrast to an email to alums from University of Florida President Ben Sasse, a former U.S. senator from Nebraska, who earned national attention for his blunt reaction shortly after the attack.

“I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism,” Sasse wrote. “This shouldn’t be hard. Sadly, too many people in elite academia have been so weakened by their moral confusion that, when they see videos of raped women, hear of a beheaded baby, or learn of a grandmother murdered in her home, the first reaction of some is to ‘provide context’ and try to blame the raped women, beheaded baby, or the murdered grandmother. In other grotesque cases, they express simple support for the terrorists.… This thinking isn’t just wrong, it’s sickening. It’s dehumanizing. It is beneath people called to educate our next generation of Americans.”

Sasse added that he expected anti-Israel demonstrations on campus, which he promised would be protected as a matter of free speech. And, indeed, pro-Palestinian students staged a walkout and demonstration on Oct. 25. During that protest, one man briefly tried to lead the chants, shouting, “Long Live Hamas,” the public radio station WUFT reported. But, as it reported: “The large crowd then became silent, with audible pushback coming from within the group. The man then left in anger.” An organizer said the man was not part of the event.

At some schools, such as Manhattan College and Fordham University, interfaith organizations have tried to bring pro-Palestinian and pro-Israel students together to try to find common ground, an effort met with mixed results, according to Inside Higher Ed. Fordham’s Muslim Student Association, for instance, refused to take part in a vigil planned after the Hamas attack as a symbol of solidarity with Palestinians, arguing that there have been no such vigils for long-suffering Palestinians.

As Israel bombards Gaza and seems to be inching toward an invasion aimed at uprooting Hamas, competing passions on university campuses are sure to grow. They will test the ability of university leaders to be morally clear about such matters as Hamas’s savagery, as well as compassion for Gazans who have long suffered under the terrorist group and who now are suffering more as a result of its actions.

Indeed, the war sadly raises the need on campuses for better education about the Mideast conflict, a bloody story of two peoples with legitimate claims to the same land – much as either might deny the other’s claim. Well-schooled academics should refute Palestinian claims that Israel is a case of “colonization” by Jews, who after all have been in the land for millennia. But they also need to recognize and teach about the rights of Palestinians who should be able to share the land.

Some of the most illuminating views on the Mideast recently have come from New York Times columnist Thomas Friedman, who touched on the campus demonstrations. He chided pro-Palestinian protesters for the “anti-colonial” pap they espouse, even as he criticized Israeli West Bank settlements that he has no use for. Friedman wrote: “These progressive demonstrators seem to believe that all of Israel is a colonial enterprise — not just the West Bank settlements — and therefore the Jewish people do not have the right either to self-determination or self-defense in their ancestral homeland, whether it’s within post-1967 borders or pre-1967 ones.”

“To reduce this incredibly complex struggle of two peoples for the same land to a colonial war is to commit intellectual fraud,” he wrote. “Or as the Israeli writer Yossi Klein Halevi put it in The Times of Israel on Wednesday: ‘To blame the occupation and its consequences wholly on Israel is to dismiss the history of Israeli peace offers and Palestinian rejection. To label Israel as one more colonialist creation is to distort the unique story of the homecoming of an uprooted people, a majority of whom were refugees from destroyed Jewish communities in the Middle East.’”

Ned Lazarus, source: WJLA

And then there are insightful scholars such as Ned Lazarus of George Washington University, an international affairs professor who had long worked for Seeds of Peace in Jerusalem. There, he promoted peaceful conflict resolution between Palestinians and Israelis, and he has since written extensively about Israeli-Palestinian peace-building efforts. He bemoans the loss of innocent lives in Gaza, but in clear-eyed fashion he fixes the blame for that squarely on Hamas.

In a recent Atlantic piece, Lazarus sadly wrote: “I don’t see how the cycle of hatred, killing, and suffering ends while there is a fundamentalist terrorist organization explicitly dedicated to the destruction of Israel and the killing of Jews—read its 1988 founding charter; the message is not subtle—equipped with legions of fighters ready to kill and die to achieve its goals, an arsenal of missiles, and a powerful state sponsor, Iran, that enables its violence and shares its explicitly genocidal agenda.”

The war is testing the rights of all on campuses to free speech, even when their arguments may be ill-informed, wrong-headed and blind to Hamas depravity. As the folks at the Foundation for Individual Rights and Expression put it, tearing down posters on campuses or otherwise stifling expression is misguided and unacceptable.

“While FIRE takes no stance on the Israeli-Palestinian conflict, we staunchly support free speech and oppose censorship in all its forms,” the group said. “In doing so, we oppose tearing down expressive materials and meeting speech with violence, no matter how upsetting public discourse or current events may be. Such tactics stifle debate and chill conversation, and they have no place anywhere in a free country, least of all on a college campus.” 

Unsettling as the campus protests are, they also present a teaching moment for anyone who cares about innocents on both sides and who cares about history and justice. Some may argue that now is not the moment; emotions are running high and raw. But, if not now, when?

When Journalists Write about Terrorists

What are the “rules of war” for media?

Alison Leigh Cowan, source: The New York Times

Alison Leigh Cowan, a veteran of BusinessWeek and The New York Times, puts the Times in the crosshairs this week for its coverage of Gaza. In an unsettling piece in Commentary, she cites a pair of “grave journalistic errors.” Noting she had spent 27 years as a reporter and editor at the paper, she observes that the outlet’s “brazen self-assuredness and moral blindness in moments like these is breaking my heart.”

The issues she raises are troubling ones for the Times, in particular, and for journalism in general.

First, Cowan blasts the paper for rehiring a freelance videographer, Soliman Hijjy, an admirer of Adolf Hitler. On Facebook, a few years ago, he had posted such messages as, “How great you are, Hitler.” As reported by National Review, he also posted a photo of himself in the Middle East with the caption: “In a state of harmony as Hitler was during the Holocaust.” That same year, the NR reported, he also said he was “in tune like Hitler during the Holocaust.”

Soliman Hijjy, source: New York Post

For such sins, the Times had fired Hijjy a year ago. But, desperate for someone who could file material from Gaza, the paper turned to him again after the Hamas atrocities of Oct. 7 and it got what it asked for, sympathetic coverage from the Palestinian side. Hijjy’s work had been saluted in publications such as The Electronic Intifada, a Chicago-based outfit that has been described as a “cyberpropaganda” source for Palestinians. Presumably, the Times editors saw his pro-Palestinian work as balancing its other coverage.

Never mind that Hijjy was lambasted by Israel’s ambassador to the United Nations, Gilad Erdan. Erdan derided the Times for spreading antisemitism through such hires: “The @nytimes has just rehired a NAZI. Let that sink in. Soliman Hijjy praises Hitler, and the NYT rehired him,” Erdan posted on X. “We all saw how the NYT immediately parroted Hamas’ lies regarding the al-Ahli hospital (which Hijjy contributed to) and still refuses to retract these fabrications.”

Indeed, the inaccurate Oct. 17 hospital explosion coverage — including the videographer’s efforts — reflects terribly on the Times and other media outlets influenced by it. It also draws Cowan’s fury and disappointment.

As she recounts, the Times issued an alert that day, citing the anything-but-independent Palestinian Health Ministry in Gaza in saying “an Israeli strike hit the Ahli Arab Hospital in Gaza City, killing at least 200 Palestinians.” The paper repeatedly used the words “massacre” and “carnage,” Cowan noted.

The loaded language and mislaid blame helped fuel a furor in Arab world and undergirded Palestinian protests on campuses across the U.S. It sank a meeting between President Biden and Arab leaders.

Cowan criticizes the paper for updates larded with such potent terms. They characterized the “attack” as “staggering,” “horrific” and “devastating,” and a possible act of “genocide.” Hardly the neutral language the Times claims to prefer.

Then, too much later, came the corrections. A day after the blast, the paper added a correction to an update, saying: “An earlier version of this article described incorrectly a video filmed by a woman at the hospital after the blast. The hospital itself was not ruined; its parking lot was damaged most heavily in the blast.” 

Subsequent reports in the Times and elsewhere carried the news that U.S. (and Israeli) authorities had determined that the “strike” at the hospital was in fact the effect of a misfired Islamic Jihad rocket. Because it relied on Hamas, the early reporting was simply wrong. Of course, the damage wrought by the poor reporting had been done and Hamas had enjoyed a propaganda boon.

After that, it took the newspaper six days to issue its wan mea culpa. It published an editor’s note on Oct. 23, saying it had relied too heavily on Hamas sources, and didn’t make it clear that its information was unverified – i.e., it had run material without knowing it was true or not, a cardinal sin in journalism. In language far more subdued than the terms used in the hospital explosion reports, the note said: “Times editors should have taken more care with the initial presentation, and been more explicit about what information could be verified.” No apology, no statement of regret.

It may be that journalists can’t be expected to avoid taking sides in a war. That’s especially the case when they report on atrocities such as the Oct. 7 horrors committed by Hamas in southern Israel – events that truly deserve to be called massacres. If they have hearts, they can’t avoid being appalled by the ugliness, as Graeme Wood of The Atlantic was when he viewed video of the attacks that originated with Hamas and was then screen for reporters by the Israel Defense Forces.

Graeme Wood, source: The Atlantic

“The videos show pure, predatory sadism; no effort to spare those who pose no threat; and an eagerness to kill nearly matched by eagerness to disfigure the bodies of the victims,” Wood reported. “In several clips, the Hamas killers fire shots into the heads of people who are already dead. They count corpses, taking their time, and then shoot them again. Some of the clips I had not previously seen simply show the victims in a state of terror as they wait to be murdered, or covered with bits of their friends and loved ones as they are loaded into trucks and brought to Gaza as hostages.”

Were those videos propaganda by the IDF? Clearly, they didn’t originate with the Israelis and weren’t false. Certainly, such imagery reinforced the view that Israelis had been subjected to extraordinary viciousness. And certainly, the IDF released the assemblage of them – albeit only to journalists who were not allowed to record them with cameras – in hopes that the screening would engender support for the Israeli military actions to come.

But that’s not the same as the lies Hamas fomented over the hospital explosion. Tragically and disgustingly, the videos were genuine.

Journalists, especially those covering wars, need to walk fine lines. Thus, many avoid using terms such as “terrorist,” instead opting for the seemingly neutral “militants.” However, what should one reasonably call the Hamas “fighters” who conducted the Oct. 7 massacres? Clearly, those men murdered innocents and clearly they were using terror as their weapon of choice. Also, Hamas is regarded by the U.S. and other countries as a terrorist group.

Not surprisingly, the neutral language has drawn criticism. Rachael Thomas, a member of the Canadian Parliament, slammed the Canadian Broadcasting Company for failing to take sides against the horrors of Oct. 7 and for avoiding terms such as “terrorist.” Her demand for a review of the CBC’s coverage failed after some members argued – sensibly – that Parliament shouldn’t police what members of a free press do.

In fairness, war journalists have to be mindful of the language they use, as well as the stories they tell. Hamas, in particular, has a history of intimidating journalists who stray too far from their views of the conflict. The group’s tactics have in the past drawn condemnation from the Foreign Press Association. For their own safety, journalists have to strive toward neutrality, at least publicly.

Thomas Friedman, source: The New York Times

Even as many journalists develop sympathies, the best can be relied on to deliver true and accurate accounts and fair analysis. Journalist-turned-commentator Thomas Friedman supports Israel’s right to exist, for instance, but he also takes issue regularly with the country’s policies. Indeed, he fears that impending military action in Gaza by the IDF could backfire disastrously. And Bret Stephens lays the blame for the many deaths – recently and to come — squarely on the heads of Hamas, a conclusion that even Palestinian sympathizers would be hard-pressed to deny, if they are intellectually honest.

Both Friedman and Stephens offer their insights as columnists for The New York Times. Before becoming an opinion-writer, Friedman was a distinguished shoe-leather journalist covering the Mideast. For his part, before joining the Times, Stephens was a foreign affairs columnist and deputy editorial page editor at The Wall Street Journal, where he won the Pulitzer Prize for Commentary in 2013. From 2002 to 2004, he was editor-in-chief of The Jerusalem Post.

No Hitler-loving videographer could equal their work, of course.

Cowan acknowledges the good work of many war correspondents, but she also sagely warns about the dangers of swallowing inaccuracies any side might provide. “We all stand in the debt of courageous correspondents who pursue the most dangerous and searing wartime stories out there,” she writes. “But journalism’s warriors must stick to the facts and leave the making of propaganda to someone else.”

Where are the Palestinians Appalled by Hamas?

Some students on U.S. campuses appear extraordinarily callous

Demonstrators at Cambridge City Hall, Source: Boston Herald

As Palestinian voices have grown more strident at universities all across the country in recent years, misinformation has flourished. But the latest spate of statements from organizations on campuses ranging from Ohio State to Harvard reflects astonishing insensitivity to the brutality and immorality of Hamas.

At Ohio State, the campus affiliate of the Students for Justice for Palestine praised the “heroic resistance in Gaza.” At Harvard, over 30 student organizations signed a letter written by the Harvard Undergraduate Palestine Solidarity Committee and Harvard Graduate Students for Palestine saying they “hold the Israeli regime entirely responsible for all unfolding violence,” as reported by Inside Higher Ed.

At the University of Pennsylvania, a group has called for a protest against an alleged “pro-Israel narrative” at media outlets including the NPR affiliate WHYY. At the University of Virginia, Students for Justice in Palestine celebrated the Hamas attacks as “a step towards a free Palestine,” as reported by the Richmond Times-Dispatch.

At Tufts University, a Jewish student leader, Micah Gritz, told The Hill that the “campus environment” has been “horrifying.” He added: “On campus, we’re seeing students either turn a blind eye to the conflict, or we’re seeing those who are openly celebrating our pain, you know, glorifying it, justifying it … They’re casting the murder of Jews and Israelis as progressive, as liberation. It’s just honestly very, very scary as a Jewish student on campus who has friends and family in Israel.”

The moral blindness among some members of Palestinian student groups leaves one aghast. Have they not seen the horrors inflicted on innocents by Hamas? Surely, they cannot truly celebrate the ghastliness, as reported by The New York Times and media around the world.

Certainly, Palestinians have reason to protest conditions in the West Bank and in Gaza and to demand better. But for them to side with the wanton murderers of Hamas beggars belief – especially when the terrorists have done nothing to improve the lot of Gazans since Israel left the area in 2005. Instead, the group has focused on building rockets and arming their deluded followers. Siding with such vicious murderers boggles the mind.

Where are the Palestinian voices on campus calling for an end to Hamas terrorism, demanding an end to its undemocratic tyranny in Gaza? Where are the Palestinians calling for peaceful coexistence with Israel (a prospect Hamas has all but destroyed for now)? Where are the Palestinians at U.S. universities decrying the savagery of recent days? Where are the Palestinians condemning Hamas for the awful retaliation to come, as Israel moves on Gaza to root out terrorists who surely knew they would bring such devastation on their own people?

Lucy Aharish, source: The Forward

Some Arabs have courageously spoken out against the actions of the terrorists. Perhaps the most eloquent is Lucy Aharish, an Arab-Israeli who spoke of “our beloved country” – Israel – and lambasted those who failed to condemn the Hamas attack. Hear her moving comments here.

Have similar sentiments been stifled, with Palestinians cowed into submission, as so many Gazans have been suppressed by Hamas? Public support for the terrorists has been common around the world, as The Times of Israel has reported: “From Ramallah to Beirut, Damascus, Baghdad and Cairo, people have distributed candies, danced and chanted prayers in support of the ‘resistance’ to Israel’s long-standing control of Palestinian land.”

And yet, backing for Hamas is hardly universal in Gaza. Half of Gazans agreed with the statement “Hamas should stop calling for Israel’s destruction, and instead accept a permanent two-state solution based on the 1967 borders” in a poll by The Washington Institute. As the FIKRA Forum reported: “In fact, Gazan frustration with Hamas governance is clear; most Gazans expressed a preference for PA administration and security officials over Hamas—the majority of Gazans (70%) supported a proposal of the PA sending ‘officials and security officers to Gaza to take over the administration there, with Hamas giving up separate armed units,’ including 47% who strongly agreed. Nor is this a new view—this proposal has had majority support in Gaza since first polled by The Washington Institute in 2014.”

Is anti-Hamas sentiment more common among Palestinians on campus than the latest headline-grabbing pronouncements by some groups suggest? Are they too fearful to speak out? A member of the Palestinian Solidarity Committee at Indiana University, asking for anonymity out of safety concerns, told the student newspaper: “We just stand for peace, it’s an emotional conflict … We don’t represent Hamas, and we don’t condone the actions of Hamas. But we also don’t condone the actions of the Israeli military. We do not want to see Palestinian children or Israeli children killed in this siege. It is a tragic event, and we hope things deescalate as soon as they can.”

One can only hope that there are other Palestinian students in the U.S. with more humanity than some of their local leaders and spokespeople appear to have. Surely, there are more Palestinians at such schools who share the revulsion of most in the civilized world. It would be heartening to hear more from them.

The Media and the Mideast

Journalists report on the horrors perpetrated by Hamas

Music festival attack aftermath, source: Wall Street Journal

It is so terribly difficult to write about the atrocities in Israel. For anyone who embraces idea of the Jewish homeland and her people, the horrors perpetrated by Hamas are beyond awful.

One hears echoes of the Gestapo in the maniacal, indiscriminate killings of hundreds at a music festival, in the raids on people’s houses all across the south, in the stealing of people from their children, in the stealing of children. In the rocket attacks, one hears the whistle of V-2s in London.

But even for non-Jews or those with no connection to Israel, the sheer monstrousness and inhumanity defies explanation. How could these terrorists be so heartless, so savage? Reared on hatred and propaganda, they acted like animals. And, as Israeli Defense Minister Yoav Gallant said of the severe and growing Israeli response, “We are fighting human animals and we are acting accordingly.” 

Hamas officials not only bear the stain of killing hundreds in Israel but will now have blood on their hands for the noncombatant Palestinians killed or to be killed in response. As the organization’s leaders cower in bunkers and safe hiding places, they are in effect victimizing their own people.

Journalistically, covering all this has been a huge challenge. The counts of dead and wounded climbed almost by the hour in the first few days and surely will never be precise. It seems inevitable that the figures will rise over coming days, perhaps weeks. And conveying the ugliness without tipping into gory displays – the violence porn that is Hamas’s wont – is a difficult task.

Hamas flooded social media with gruesome images of killings and kidnappings, of dragging bodies of Jewish noncombatants through their streets. No doubt, in coming days it will fill the media with videos of hostages as the terrorists use them as bargaining chips or tools to demoralize Israelis. Their sadism seems to know no bounds; their sense of morality is nonexistent.

Meanwhile, Israelis desperate to learn the fates of such hostages are posting images of them in pleas for their safety. How can one not feel for such innocents?

Israelis kidnapped by Hamas, source: Yuval Cohen, Facebook

While most accounts so far reflect the revulsion most journalists seem to feel about the actions of these terrorists, it is likely that in coming days we will see efforts to be “balanced,” to attempt to be evenhanded. Journalists are trained, of course, to see all sides and to reflect all sides in their coverage, and that’s usually a good thing.

But this “bothsidesism” can be blind to the causes of news events and thus be misleading.

For instance, an editor at The Colorado Sun in an email to subscribers wrote: “… it’s hard not to ache for those in Israel and Palestine as we see footage of the increasing violence in the region. In this somber time as we mourn those who were killed, let’s get caught up on the Colorado news and hope for a quick resolution to the tragedy and horror half a world away.”

Aside from the saccharine sentiments and naivete revealed in hoping for a “quick resolution” to a problem over a century in the making, the “ache” for those in Israel and Palestine neatly masks the truth about who the aggressor here has been. And the reference to “increasing violence in the region” is a feeble way of making note of a mass murder by terrorists. The news outlet needs to tell it like it is, perhaps by reporting well on the reactions of Coloradans whose loved ones were killed or kidnapped by Hamas.

Yes, media must report the reactions of Palestinians, even of terrorist supporters. Yes, sympathy is appropriate in such accounts for noncombatant Gazans, many of whom have been and will now be killed thanks to the acts of the terrorists. But the perpetrators of these awful acts must be identified as the aggressors and their cruelty must be noted at each turn, even if only in the questioning of their sympathizers.

Philadelphia demonstration, source: The Philadelphia Inquirer

The Philadelphia Inquirer rightly gave prominence to the reactions of Jews to the monstrousness, even as it also covered Palestinian sympathizers. But it failed to probe and question the feelings of those sympathizers.

How could a couple hundred such sympathizers demonstrating for Palestine in Rittenhouse Square justify the murders of hundreds of innocents? Simply reporting their chants in favor of a Palestine “from the river to the sea” – a phrase used to deny Israel’s right to exist — and recording assertions by a spokesperson saying the demonstration “was about all oppressed people” was not enough. Why was she not pressed about the immorality of the attacks?

Straight and full reporting of the events will be criticized, although it’s essential. Heather Cox Richardson, a scholar and one of my favorite Substack commentators, did so in an Oct. 7 piece that simply recounted what had happened. She was criticized for that, writing in a more recent piece: “The volume of hate mail about last Saturday’s letter, pretty evenly divided between those accusing me of backing one side and those accusing me of backing the other, is about the highest I’ve ever received, but I was trying simply to present the verified events of Saturday alone, with a focus on how they affected the United States.”

As Israel moves against Gaza, the suffering of Gazans will be appropriately covered. And there will be analyses of the bloody history of both sides, including coverage of times when noncombatant Palestinians have been killed by Israeli soldiers as they sought to root out terrorists. That is reasonable, as one shows all sides.

However, a crucial distinction must be made. The killing of civilians is not Israeli policy. Tragically, they get in the way at times. Tragically, there are mistakes – usually owned up to by Israel.

The difference is that, for Hamas, murdering Israeli civilians is an end in itself. That is what the group is about, as it seeks to drive Jews from the land. There can be no more stark illustration of that than its actions at the music festival and in the terrorizing of people in their homes, something Jews, the media and the world should never forget as this sad story unfolds.