A Connecticut teacher faces heat over refusing to share a stage with a Jewish autho
When I attended an all-boys prep school in New Jersey many decades ago, one of my history teachers was a chapter leader in the John Birch Society. He routinely spouted bizarre Communist-infiltration theories, had us read conspiracy-oriented books and tried to recruit students to sell for Amway.
He lost his job at the school.
Should that happen now to Aisha Abdel Gawad at the prestigious all-girls Greenwich Academy in Connecticut? Should parents at the K-12 school think twice about sending their daughters there, as an alum of the school suggests in The Wall Street Journal?
Gawad is the writer who refused last weekend to appear on a literary panel discussion at an Albany book festival with a Jewish writer, Elisa Albert, who supports Israel. The festival director cancelled the session, saying Gawad and another writer didn’t want to share the stage with a Zionist.
Never mind that the panel had nothing to do with Zionism or Judaism. It was about “Girls, Coming of Age.”
And never mind that, to Gawad, Albert’s unpardonable sin was to write a piece lambasting those who defended Hamas after it murdered some 1,200 people and carried off a couple hundred hostages nearly a year ago.
Never mind that Albert’s piece, “An Open Letter to Hamas’ Defenders” in Tablet magazine expressed sympathy for Palestinians, even as it condemned their terrorist oppressors. “We weep for the plight of the Palestinian people and for the ignorance and naïveté of so many who believe that anyone but Hamas is responsible for their current suffering,” Albert wrote.
To Gawad, Albert’s criticism of Hamas and its supporters “mocked anyone who expressed grief over Palestinian life.” To be sure, Albert used sarcasm to make her point, as she began with “Hi terror apologist!” That was enough for Gawad to say that sharing the dais with such an outspoken Jew “did not feel like a safe forum.”
What would Albert have done, one wonders? Would she have pulled out an Uzi? Would she have strapped on a suicide vest? Would she have kidnapped Gawad and taken her off to a tunnel for 11 months?
More likely, Albert would have discussed her latest book of essays, “The Snarling Girl.” Her collection of 16 essays deal with feminism, childbirth, medicine, life in Los Angeles and Albany and, yes, her Judaism. The last includes things such as the stress of being a “perfect hostess, perfect Jewess” at a Passover seder, the legacy of Philip Roth, a visit to a mikvah, and antisemitic comments she’d received.
Still more likely, Albert would have sought to bridge the gulf between her and Gawad.
In fact, in a new Tablet post, Albert invites Gawad to her Shabbos table, offering to break bread and talk to one another. Albert writes “… the last thing on earth anyone needs is more anger, more resentment, more fighting, more hatred, more blood, more violence, heads to roll. Haven’t we had enough, yet, of anger, fear, suspicion, hatred, fighting, bloodshed?”
In that same piece, Albert defends Zionism. To her, it “is the belief that the State of Israel has the right to exist. Zionism is the belief that the Jewish people (literally aka ‘Israel’) has the right to self-determination, peace, and safety in our ancestral homeland.”
And, as a proponent of a two-state solution, she adds: “Zionism precludes no other peaceful nationalist ambitions or aspirations.”
Would that sort of conciliation be enough for Gawad? Would she join Albert in sharing challah so they could civilly air their disagreements?
Probably not.
Gawad’s refusal to share a platform with Albert is a new wrinkle on the longstanding Boycott, Divestment, Sanctions effort. That’s the 18-year-old drive that blacklists Jews, especially Israelis in academic institutions and others. The aim is to pressure Israel to accept, among other things, a right for Palestinians who fled in 1948 to return to their homes. That, of course, would destroy Israel. It would make it impossible demographically for the Jewish state to exist.
Indeed, BDS co-founder Omar Barghouti has said “we oppose a Jewish state in any part of Palestine. No Palestinian, rational Palestinian, not a sell-out Palestinian, will ever accept a Jewish state in Palestine.”
Gawad’s decision to boycott a panel that would include Albert is of a piece with some of the more bizarre BDS efforts. Backers sought to boycott McDonald’s because a franchise in Israel offered free meals to Israeli soldiers. And BDS called for a boycott of an upcoming Disney movie that that features an Israeli superhero, Sabra, a fictional member of spy-agency Mossad. And some have called on supporters to shun Disney altogether.
Over the last few years, BDS backers have risen to the fore in several academic organizations. They won a vote for a resolution last May in the American Sociological Association, by a 58.8 percent margin, condemning Israel’s actions in Gaza and criticizing “Zionist occupation.” For all of its fury over the deaths in Gaza, however, there was no condemnation of Hamas in the resolution — its murderousness, apparently, wasn’t worth noting.
More recently, in August, BDS backers succeeded in getting the American Association of University Professors to support academic boycotts, rescinding its longstanding opposition to them. In a case of Orwellian logic, the AAUP argued that “when faculty members choose to support academic boycotts, they can legitimately seek to protect and advance academic freedom.”
So, should Gawad continue to teach at the Greenwich Academy? Should she be shunned for her refusal to sit next to a Zionist? Should her boycott of Albert lead to the school, in effect, boycotting her?
Well, Emma Osman, an editor at The Wall Street Journal and a graduate of the academy, puts the matter in terms of how some of Gawad’s students may be affected. She wonders what things might be like for some of them now.
“I imagine myself back in school, seated around Ms. Gawad’s table,” she writes. “Would I feel my voice was ‘heard and valued’? Would I feel comfortable raising a view that I knew Ms. Gawad disagreed with? Could she grade my essay objectively knowing it was written by someone she might label a ‘Zionist’?”
The head of the school, Margaret Hazlett, defended Gawad initially. But, as pressures have grown, she more recently said that the teacher’s actions “showed a lack of judgment” and “reflected poorly on GA.”
Indeed, Gawad has already lost another prestigious gig as a result of her action. The Wilton Library terminated her as its first writer in residence, a $30,000 position. In explaining the move, officials there write: “We continue to be passionate about the free exchange of ideas. We remain dedicated to our mission to ‘inform, enrich, connect, and inspire our community,’ and to maintain an environment where everyone is made to feel safe and welcome.”
So, should she be fired from Greenwich Academy, as well, because it’s entirely possible some students will now feel unsafe and unwelcome in her classroom? Under intense fire now, Gawad claims that she, in fact, opposes all forms of discrimination and hatred.
“I oppose anti-Semitism and have dedicated my professional and personal life to not only fighting anti-Semitism, but also racism, Islamophobia, and hatred of all kinds,” Gawad wrote in a response to press inquiries. “I find it deeply hurtful and saddening that the festival chose to make public my private choice.”
But does she oppose the venomous hatred that led a terrorist group to murder hundreds of innocents? To rape and kill wantonly? There’s been no word from her on that, at least not publicly. Not a hint of criticism from her of Hamas and its ilk.
My former history teacher’s wrong-headed, at-times vicious and certainly ill-informed views made many of us in the classroom pretty uncomfortable. His attacks on some of us over our opposition to the Vietnam War at times got quite personal. And, in the end, his intellectual and emotional shortcomings and attitudes did him in.
Ultimately, that teacher’s position was untenable, his views were just too noxious. Gawad’s antisemitic act — whether she sees it as that or not — may in the end have the same effect.