Tag Archives: freedom of speech

Is Shouting ‘Em Down the Smartest Approach?

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Should exponents of unpopular — but widely held — views get a forum on campus?

Prof. Robert P. George, source: Princeton University

Princeton University Professor Robert P. George, 68, boasts a resume few could equal.

After earning degrees from Swarthmore, Harvard and Oxford, this grandson of immigrant coal miners from Morgantown, West Virginia, went on to chair the U.S. Commission on International Freedom. Earlier, he served on President George Bush’s Council on Bioethics and was a President Bill Clinton appointee to the U.S. Commission on Civil Rights. He has also served as the U.S. member of UNESCO’s World Commission on the Ethics of Scientific Knowledge and Technology (COMEST) and as a former Judicial Fellow at the Supreme Court of the United States.

His honors include the U.S. Presidential Citizens Medal, the Honorific Medal for the Defense of Human Rights of the Republic of Poland, the Canterbury Medal of the Becket Fund for Religious Liberty, the Sidney Hook Memorial Award of the National Association of Scholars, the Philip Merrill Award of the American Council of Trustees and Alumni, the Bradley Prize for Intellectual and Civic Achievement, the Irving Kristol Award of the American Enterprise Institute, the James Q. Wilson Award of the Association for the Study of Free Institutions, Princeton University’s President’s Award for Distinguished Teaching, and the Stanley N. Kelley, Jr. Teaching Award of the Department of Politics at Princeton.

Despite the fact that he is an outspoken conservative, he counts among his friends Harvard Prof. and noted liberal philosopher Cornel West. The two have appeared in venues together.

Profs. Cornel West and Robert P. George, source: robertpgeorge.com

George seems like someone from whom students at Washington College might learn something.

But even when his subject was “Campus Illiberalism” – the trend of speakers being silenced because of views some find repugnant – he was shouted down at the small Maryland school on Sept. 7. As The Chronicle of Higher Education just reported, a small group of protesters entered the room, yelling and playing loud music. They ignored pleas for civility from the professor who invited George, Joseph Prud’homme, who heads the school’s Institute for Religion, Politics and Culture and who had earned his doctorate at Princeton.

Prud’homme led a silenced George out of the venue.

The Princeton prof’s cancellable offense: he has opposed same-sex marriage, abortion, and expansions of transgender rights. While he wasn’t slated to speak about those topics, per se, his very appearance was enough to merit him being shut down in the view of some students.

As The Chronicle reported, shortly before his talk, an associate professor of English at Washington emailed a student a link to George’s accountability profile from the Gay and Lesbian Alliance Against Defamation that carried several examples of George’s anti-LGBTQ remarks. The information spread on campus and the groundwork for the protest was set.

Certainly, many reasonable folks would be repulsed by comments attributed to him. Of transgenderism, he said in 2016, “There are few superstitious beliefs as absurd as the idea that a woman can be trapped in a man’s body and [vice versa].” When New Yorkers supported gay marriage in 2011, he hearkened back to a time when being gay was “beneath the dignity of human beings as free and rational creatures.” He had cofounded the National Organization for Marriage. And he argued that gay relationships have “no intelligible basis in them for the norms of monogamy, exclusivity, and the pledge of permanence.”

Moreover, it appears from a January 2023 piece in the Princeton Alumni Weekly that George hasn’t updated his views any. In that piece, titled “Crashing the Conservative Party,” he bemoaned the arrival at the university in recent years of students who “are just, you know, fully in line with — totally on board with — can give you chapter and verse as if it’s the catechism of — the whole ‘woke’ program: environmentalism, racial issues, sexual issues, and so forth.”

Of course, the students at Washington didn’t give him the chance to make his case against “illiberalism.” Nor did they challenge him to defend his views on sexual identity or abortion. They just made enough noise to drive him out.

FIRE, the Foundation for Individual Rights and Expression, complained about the “heckler’s veto” imposed on George, suggesting that college security officials should have escorted the protesters out of the room. The outfit said they were entitled to hold signs in the back the room or make “fleeting commentary,” so long as they weren’t disruptive.

Graham Piro, source: FIRE

“But when the event cannot proceed as planned because protesters talk over speakers, drown them out with other sounds, or cause other disruptions that substantially impede the ability to deliver remarks, Washington College must use the resources at its disposal to prevent this pernicious form of mob censorship, and to ensure audiences can, at the very least, hear the speakers talk,” FIRE Program Officer Graham Piro wrote. “When Washington College allows silencing of speakers like George, its message to all in the campus community is that those who engage in disruptive conduct have the power to dictate which voices and views may be heard on campus.”

One could argue that, despite his achievements and honors, George is simply an intellectual dinosaur whose views on sexual matters don’t even warrant conversation. Notwithstanding their roots in his apparently deep religious faith, those attitudes are simply well past their expiration dates. After all, same-sex marriage was legalized nationwide in 2015 and long before that was declared legal in many states.

But we would then face a conundrum. In fact, those views – however benighted they seem to many – are still shared by a fair number of Americans. A year ago, the Pew Research Center reported that 37% of those surveyed thought same-sex marriage to be bad for society, for instance. And abortion continues to polarize the public.

So, does shutting down a talk by someone who espouses such attitudes make the views disappear? Would it not be more sensible, instead, to hold those stances up to scrutiny? Would it not be better for protesters even to shun his appearance and, perhaps, set up a presentation by someone who could refute the ideas? Or, even better, to put someone such as George on a stage with an intellectual opponent to argue their different cases?

After all, isn’t one of the purposes of higher education to hash out difficult matters and to teach students to think about them critically? Wouldn’t such a session serve everyone better than just making noise?

Occupy Beijing?

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"Absolutely support the American people’s great ‘Occupy Wall Street revolution’’ - ChinaHush.com

The Occupy Wall Street movement is fascinating people in China. The media here — at least the English-language outlets — have been filled with coverage ever since the movement started gathering steam. My students at Tsinghua, too, seem intrigued, if puzzled, by the whole business.

For some, the idea of people taking to the streets all across America to question capitalism, the Wall Street power structure and the Man, in general, may confirm a Chinese idea that the U.S., in historic decline, is rife with instability and confusion. Babel on the other side of the planet, perhaps, and a far cry from stability-loving China. The heavy coverage may also serve to reassure the Chinese about their health and continuing growth, as the one big economy still perking along.

CCTV, Channel 24, the English-language arm of the state broadcasting service, has aired repeated broadcasts about the marches. Correspondents on the ground in NYC have interviewed demonstrators. A group there sporting a Communist banner got some short play, unsurprisingly. And CCTV even dedicated a big chunk of a regular debate and discussion program called Dialogue to the demos, linking the protests to marches and occasional violence in Europe and Greece, and thus painting a worrisome picture of chaos outside the comfortably safe borders of China.

It would be wrong, however, to look on the coverage as a heavy-handed bid to soothe Chinese about the superiority of their system. For one thing, the talking heads on Dialogue – an American prof from the New School in NYC, a German from the Imperial College in London and a Chinese international-relations scholar from Tsinghua University in Beijing – made it clear that the dynamics of the Eurodemos and the U.S. affairs are quite different. For another, it has been repeatedly pointed out that the demonstrators have yet to cohere around a single agenda beyond their furor at lingering high unemployment.

Washington Post

Moreover, some of the discussion has been surprisingly astute. For instance, one of the folks argued that things would be a lot worse if not for the bank bailout that protesters have pilloried Obama over. And that was the Chinese fellow from Tsinghua! The Chinese academics, particularly those who have studied in the West, are a sharp bunch, not to be underestimated. Certainly, they aren’t faulting capitalism as a concept; they just want to do better at it than the West.

Still, the subheads that the producers at CCTV dropped in under the speakers were, well, entertaining. Things such as “problems within the capitalist system” and “rich get richer, poor get poorer.”

As for my students, they have been mystified and entertained. One, who studied for a while in Florida, maintained that the demonstrations suggest that the U.S. has a serious problem. Another, however, said he found the business amusing, noting it’s the kind of thing that would never happen in China. Certainly, the government here would never permit the raft of videos on the Net agitating for the movement, as has happened in the U.S. He said he was once tasked by his media employer to cover a demo here and police broke it up before he could get there. That sort of thing is just not done in China.

There has been much discussion, too, about how the demos seem to be a left-wing response to the Tea Party. That idea has come up on TV and was suggested by an American visitor, an economist, who was kind enough to visit my class in business and economic reporting this week. He thought it perfectly natural for young people, especially, to do this sort of thing in the U.S.

RedState

If the Chinese media have paid so much attention because the demos offer comfort that the Chinese system is superior, the editors may be making a mistake. It’s possible that some Chinese see the demos not as a signs of decay but rather as evidence of a robust democracy debating its future in civil, at times carnival-like, ways. What’s more, China has big and growing problems with income inequality, soaring housing prices and food-price inflation – all of which could indeed put Chinese into the streets, if they had the right to do that. My students recently have been reporting on major unemployment and underemployment issues among millions of college graduates, as well as among impoverished migrants from the countryside.

Indeed, there was a supportive demonstration in Zhengzhou, the capital city of Henan Province. The website, ChinaHush.com, reported that the news was removed from a lot of Chinese mainstream media sites but continues to pop up on various Internet forums.

Might the Chinese follow the coverage of the U.S. and get a touch envious? Is the freedom to speak one’s mind, to make one’s grievances known, an appealing thing? Is influencing your country’s politics – proving that the right wing isn’t the only game in town – so bad?

China: land of contradictions

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As we walked to lunch with faculty and a couple administrators the other day, we passed demonstrators holding a sit-in outside the Tsinghua administrative offices. Their placards told of how they wanted more money for the destruction of their homes, which was planned to make way for faculty housing. Our hosts, chagrined by the protest, nonetheless noted that this was an example of free speech. These people, it seemed, had a right to make their grievances known.

It seemed a lot like home. But, then at lunch, we got some friendly advice from a Party official who is a fellow academic. Be mindful of what we say in class, we were counseled. Chinese students, especially those from the countryside, give teachers enormous deference in this Confucian society. Moreover, with social media alive and well in China – through local knockoffs of Facebook and Twitter – anything we say may find an audience well beyond the classroom. Privately, say what you want. Publicly, be discreet. There’s a difference in China between the private and public realms.

We’re not in Kansas anymore, Toto. But, what a perplexing country this is. On the one hand, it has embraced so much about the West. Just look at the soaring skylines in cities such as Beijing, Shanghai and Hong Kong. And consider the recurring 10 percent-plus annual growth rates that put the U.S. and the rest of the economically turbulent West to shame. The Chinese are setting the pace for the world.

School of Economics and Management

Their passion for capitalism is obvious. The school of economics and management here is a towering modern compound fronting on the strip of stunning buildings that adorn a stretch near the main gate. Inside one of the several buildings, portraits of Nobel Prize-winning economists make a long line in the lobby – seemingly, all are Americans, including New York Times columnist and Princeton economist Paul Krugman. By contrast, the university’s school of Marxism is tucked off in a less impressive quarter of campus, housed in a small, older building. I’ve heard Marxism is regarded as a matter of philosophy, nothing quite so practical as economics and management. Certainly, there’s no doubt who these folks want their students to look up to.

Merit is also prized here, whether in school or in government. To join the Communist Party, our colleague explained, one must be in the top of one’s class academically. The Party is for the elite, those who can lead the country, and getting through the application process is tough and time-consuming. Only about six percent of the 1.3 billion people in the country qualify for Party membership (a surprising share, even if that amounts to 80 million folks).

Indeed, the Party leadership is composed of practical men with impressive academic backgrounds. Some have graduated from Tsinghua, with degrees in subjects such as water engineering. The current president, Hu Jintao, is an alum. The children of some of these men now study at Western institutions such as Harvard. These are bright people who, it seems, take seriously the need to intelligently manage a country where vast numbers still live in poverty a world apart from privileged city-dwellers. They seem to want to spread the wealth and manage the growth of their country well.

And yet, there is a limit to how far western approaches go here. I bumped up against it the other day, when I wanted to shoot some photos at a central athletic field on campus. Large numbers of students paraded about the sprawling field in military uniforms. Military training, a student here told me, is required of all freshmen. Indeed, days earlier I saw similar troops of students marching around campus and singing songs of loyalty to the nation. It was reminiscent of years ago in the U.S., when students had to go through ROTC training on many campuses.

Struck me as interesting. But a fellow in a black athletic outfit thought otherwise. “Delete,” he told me politely — but firmly — as he appeared out of nowhere. This was arguably a public place, and certainly would have been considered so in the U.S. Further, he was not in uniform and didn’t say who he was. But I was in no position to argue. I am, after all, a guest in this country and must behave as one. I certainly don’t wish to offend my hosts, whose graciousness has gone above and beyond.

School of Marxism

Odd thing is, other military events on campus seem to be fair game. For instance, I was able days before to photograph a flag-raising ceremony conducted by young people in front of the main administration building. Chinese people were similarly taking photos. That, it seemed, was acceptable even as the larger parade was not.

So, every once in a while, I expect I’ll run into reminders that the rules are different here. As long as I am a guest, I will comply. Anything else would be ungracious, to say the least.