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A leap of faith

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What does religion have to do with a presidential election? A lot, for some.

Trump in 2020: source: The Washington Post

Religion and politics make for a combustible mix. Just as the Bible can be invoked to support almost any side of an argument, so can partisans – especially Christian evangelicals – use religion as they see fit to make their political cases.

Just ask journalist McKay Coppins of The Atlantic. He attended scores of rallies for Donald J. Trump and analyzed the prayers people offered at them. His conclusion: many evangelicals see America as a chosen land that has fallen into sin and they see Trump as the country’s divinely anointed redeemer.

“Trump’s supporters attribute America’s fall from grace to a variety of national sins old and new—prayer bans in public schools, illegal immigration, pro-transgender policies, the purported rigging of a certain recent election,” Coppins writes. “Whatever the specifics, the picture of America they paint is almost universally—biblically—bleak.”

Opening a Trump gathering last winter in Durham, New Hampshire, for instance, one minister invoked both the former president and the Divine: “We know what he did for us and how he strove to lead us in honorable ways during his term as our president—in ways that brought your blessings to us, rather than your reproach and judgment …. We know the hour is late. We know that time grows shorter for us to be saved and revived.”

At another rally, a woman offered the following prayer shortly before New Hampshire’s Republican primary: “Lord, you have a servant in Donald J. Trump, who can lead our nation … Help us to overcome any obstacles tomorrow so that we may deliver victory to your warrior.”

And in Iowa, at yet another gathering of the faithful, a minister waxed passionate. “Be afraid,” he told the crowd. “For rulers do not bear the sword for no reason. They are God’s servants of wrath to bring punishment on the wrongdoer. And when Donald Trump becomes the 47th president of the United States, there will be retribution against all those who have promoted evil in this country.”

Trump in 2015, source: Getty Images via NPR

To such folks, American voters will not just hire an executive to oversee affairs of state for the next four years. No, Europeans and other foreigners may do that prosaic sort of thing. But Americans, instead, will choose a sword wielder in a pitched battle of good versus evil, a person who can carry forward the divinely appointed role the U.S. occupies in the world.

The notion that the U.S. has a blessed mission may seem bizarre to many – certainly to those living in other perfectly fine and, in some ways, more civilized countries. But the idea of a supernatural connection is baked into our national consciousness.

Think about how we begin many sporting and other public events by singing “God Bless America,” that patriotic plea Irving Berlin wrote in wartime 1918 and revised in prewar 1938. Consider how the motto “Annuit Coeptis” (‘He favors our undertakings’) is carved into the wall above a doorway in the U.S. Senate chamber and how “In God We Trust” appears above the Speaker’s rostrum in the U.S. Capitol’s House chamber, as well as on U.S. currency. Mull over the 1954 addition to the Pledge of Allegiance of the phrase “under God.”

That idea of a divine connection even puts a halo of sorts around the nation’s founding. “Faith in America,” a 2022 survey by the Deseret News and the Marist Poll, reported that 55% of Americans believe the U.S. Constitution was inspired by G-d. The figure rises to 65% among Christians and to 70% among those who practice some religion. But even 45% of those who do not practice a religion believe the Constitution was divinely inspired.

And, as perhaps has been reflected by the embattled Louisiana law mandating displays of The Ten Commandments in publicly funded K-12 and university classrooms, nearly half of Americans (49%) say the Christian Bible should have “a great deal” of or “some” influence on U.S. laws. That’s according to a 2024 Pew Research Center survey. This is so, even though 49% of U.S. adults say that religion is losing influence and that this is a bad thing, Pew reported.

Harris, source: AP via WFTV9

While the fervor Trump generates among Christian evangelicals gets a lot of attention – and while some of his religious backers see Kamala Harris and the Democrats as nothing short of demonic – Harris hasn’t been deserted by people of faith. Emerging groups such as “Evangelicals for Harris” urge Christians to back Harris, extolling her religious commitment.

“Her faith journey started when she was a little girl, singing in the children’s choir at the 23rd Avenue Church of God in Oakland, California, where she was born and raised,” the pro-Harris group says in describing “Kamala’s Faith Story.” “This was where she learned to have a living faith, one that expresses itself through one’s life, especially through service to others, particularly the vulnerable and powerless.”

In a nod to the varied religious influences on her, the site’s writers add: “While a deeply committed and faithful Christian, Vice President Harris has great respect for other faith traditions. Her mother Shyamala Gopalan and relatives in India took her to Hindu temples. She joins her husband, Doug Emhoff, in Jewish traditions and celebrations.”

Source: John Pavlovitz

And some religious figures are waxing passionate in condemning Trump. North Carolina minister John Pavlovitz, for instance, offers his critiques on sites such as The Good Men Project. “Donald Trump is not Christian and never has been,” the minister writes. “He is cruel, immoral, vile, racist, misogynistic, narcissistic, vulgar, criminal, hateful.”            

Making it clear what audience he is addressing on that site, Pavlovitz headlines his note: “White Christian, It’s Time to Embrace Jesus’ Love and Reject Donald Trump’s Hatred Once and for All.” And he opens it with “Dear White Christian.”

Of course, Black religious leaders have also rallied around Harris. By the thousands, they have joined in Zoom calls and otherwise gathered to organize their support for her. Black women, in particular, have rushed to back her.

And some leaders have joined hands behind Harris. Pavlovitz has allied with Black singer and activist Malynda Hale to raise money for Harris. Together, they operate a site, “Christians for Kamala: Love, for the Win,” that so far has raised more than $155,000.

“We proudly support Vice President Kamala Harris as she champions true Christian values embodied in the teachings of Jesus,” the site’s authors say. “Now more than ever, we need to bring our personal spiritual convictions to bear and to speak with our voices, our time, our resources, and our votes.”

The Harris backers, however, may have a tall Calvary-like hill to climb in some quarters of America’s religious community. As NPR reported, about 8 in 10 white evangelical Christians supported Trump in the past two presidential elections. And longtime conservative activist Ralph Reed of the Faith and Freedom Coalition says many remain grateful to Trump for efforts such as overturning Roe v. Wade. Democrats, he says, lag far behind Republicans reaching out to faith-based voters.

Certainly, the partisan divide is as wide as the separation between Heaven and Earth. According to the Deseret News/Marist polling, 81% of Republicans believe the U.S. Constitution was inspired by G-d, while only 36% of Democrats agree (though 55% of independents do). As Pew reported, though, most Americans want a president who lives a moral and ethical life:

And, in terms of Trump, Pew found that most Republicans and people in religious groups that tend to favor the GOP think he stands up at least to some extent for people with their religious beliefs. Two-thirds of Republicans and independents who lean toward the GOP (67%) say Trump stands up for people with their religious beliefs “a great deal,” “quite a bit” or “some.” About the same share of white evangelical Protestants (69%) say this about Trump.

Interestingly, though, many Americans in both parties are skeptical of Trump’s attempts to portray himself as a religious person. Some 6% of Republicans and GOP leaners say Trump is very religious, while 44% say he is “somewhat” religious, according to Pew. Nearly half (48%) say he is “not too” or “not at all” religious. Overall, just 4% say Trump is very religious.

Some may see it as pandering on Trump’s part when, after the July 13 assassination attempt on him, he wrote on social media: “It was God alone who prevented the unthinkable from happening. We will fear not, but instead remain resilient in our faith and defiant in the face of wickedness.”

But, as reported by NPR, Republican politician and businessman Vivek Ramaswamy said of the shooting, which killed one person and wounded two others: “I personally believe that God intervened today, not just on behalf of President Trump but on behalf of our country.” And Texas Governor Greg Abbott, also a Republican, said: “Trump is truly blessed by the hand of God — being able to evade being assassinated.”

Whether Trump has truly had a “come to Jesus” moment as a result of his lucky turn of the head then is impossible to know. Will we continue to hear phrases such as that he used about President Joe Biden last September, when he said “let’s indict the motherf_____”? Such language would not serve him well among religious folks, of course.

Just what his religious backers believe is difficult to pin down. Journalist Coppins points to a confounding change in tone that has happened over the last few years among evangelicals backing Trump. Where in 2016 many of them saw Trump as an “unlikely vessel” — a nonreligious person who could be a “blunt, utilitarian tool in God’s hand” – more recently, they have recast him as a “person of faith.” Some 64% of Republicans now see him that way, according to a recent Deseret News poll by HarrisX.

To be sure, seeing a thrice-married philandering felon with a history as a sexual abuser and dishonesty in business as a religious person might take a big jump. Perhaps a great leap of faith. Apparently, that’s a hurdle at least some Americans — maybe an aging and shrinking minority — are willing to make.

Outsiders Shine a Light on America

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As far back as the 1830s, it was clear that an outsider could look at America in a fresh, independent and novel way. Back then, the keen observer of American culture was Alexis de Tocqueville, a French political scientist, historian and politician whose four-volume “Democracy in America” praised much about the burgeoning country, but also noted its flaws.

Alexis de Tocqueville

Tocqueville pointed to equality as the great idea of his era, and he thought that the United States offered the most advanced example of equality in action, as the History website summarized his work. “He admired American individualism but warned that a society of individuals can easily become atomized and paradoxically uniform when ‘every citizen, being assimilated to all the rest, is lost in the crowd.’” Trenchantly, Tocqueville also took note of the irony of the freedom-loving nation’s mistreatment of Native Americans and its embrace of slavery.

Now comes Helen Lewis, a British staff writer for The Atlantic and former deputy editor of England’s New Statesman magazine. She reports on the abundant irony, as well, in just one state, Florida. While exploring various aspects of the state’s odd culture, she casts that irony in timely political terms in a piece headlined “How did America’s Weirdest, Most Freedom-Obsessed State Fall for an Authoritarian Governor?: A journey through Ron DeSantis’s magic kingdom.”

To Lewis, Florida is “America’s pulsing id, a vision of life without the necessary restriction of shame. Chroniclers talk about its seasonless strangeness; the public meltdowns of its oddest residents; how retired CIA operatives, Mafia informants, and Jair Bolsonaro can be reborn there.” To her, the state is “the Australia of America: The wildlife is trying to kill you, the weather is trying to kill you, and the people retain a pioneer spirit, even when their roughest expedition is to the 18th hole.”

And she notes that it’s no surprise that the two top contenders for the GOP presidential nomination, Gov. DeSantis and former President Trump, both call the state home. They fit in smoothly in a place that she says “has come to embody an emotional new strain of conservatism.” She quotes Miami-based author Michael Grunwald saying: “The general Republican mindset now is about grievances against condescending elites, and it fits with the sense that ‘we’re Florida Man; everyone makes fun of us.’ ” Lewis adds that criticism doesn’t faze Florida men, but just emboldens them.

Helen Lewis

Lewis’s observations struck me as spot on because I’ve recently spent time in two corners of the place, Sarasota and Orlando. In the former, I visited relatives of my wife who live in a gated community that is a haven for retirees – one of many such guarded places in the state. It boasts palm trees, lovely ponds sometimes frequented by alligators, a couple pools and lots of paddle ball-playing oldsters who like the mix of independence and security, as well as the chances to hang out with mostly white middle class folks that such a homogenous place can offer. As for Orlando, I spent several days with grandkids at the Walt Disney World Resort, a place Lewis says “flatters its customers the way Florida flatters the rich, by hiding the machinery needed to support decadence. You absolutely never see Cinderella smoking a joint behind her castle, or Mickey Mouse losing it with a group of irritating 9-year-olds.”

Disney World, Lewis writes, “only underlines how the state is one giant theme park. She quotes Grunwald saying: “This is not a place that makes anything, and it’s not really a place that does anything, other than bring in more people.” She adds, “Having brought in those people, what Florida never tells them is no, nor does the state ask them to play nicely with the other children.” She quotes Grunwald again: “We’re not going to make you wear a mask or take a vaccine or pay your taxes or care about the schools.” (Indeed, I came down with COVID-19 in Florida and had a devil of a time persuading a doctor to give me the new drug Paxlovid. Masks were rare.)

Lewis points out various contradictions about Floridians, noting how they value freedom but call for government help when reality intrudes. “In Florida, no one wants to hear about the costs or the consequences,” she writes. “Why else would people keep rebuilding fragile beachfront homes in a hurricane zone—and expect the government to offer them insurance?” 

The central irony in Lewis’s work is that this state so eagerly embraces two GOP politicians who would do more to take power and rights away from individuals – or businesses — than any Democrat would dare to. Both Trump and DeSantis would much like to restrict voting and would curb abortion rights, for instance. Both slam “woke” culture, attacking diversity efforts in academia and business. Indeed, DeSantis recently one-upped Trump by stripping away the independence of state-funded New College of Florida, in Sarasota, as he installed cronies and right wingers such as Christopher Rufo (an out-of-stater famous for attacking critical race theory) on its board.

More than anything, though, DeSantis’s headline grabbing action at Disney World has defined him for a national audience. The governor drove legislation that ended the autonomy that Disney has long exercised over its 39-square mile tract of land near Orlando. He took control of the Reedy Creek Improvement District, which governs the theme parks, hotels and other amenities in the area, appointing a board to oversee municipal services. He did this to punish the Disney Co. CEO at the time for criticizing the “Don’t Say Gay” law of March 2022 that limited what public school teachers could teach.

As the Orlando Sentinel recently editorialized: “…the governor’s ego had been bruised, by tepid criticism from Disney’s then-CEO Bob Chapek, aimed at DeSantis’ hateful attacks on LGBTQ+ people. And though DeSantis loves to chant ‘freedom,’ he’s clearly established that freedom only covers himself and those who follow the same track. For everyone else, retribution is as swift as a whip crack.”

And, as Atlantic writer Lewis put it: “DeSantis is a politician who preaches freedom while suspending elected officials who offend him, banning classroom discussions he doesn’t like, carrying out hostile takeovers of state universities, and obstructing the release of public records whenever he can.”

As I wandered about the Disney resort parks along with thousands of others in this spring-break month, I was struck by how un-Republican DeSantis is. Disney brings in millions of visitors, employs 77,000 “cast members” in its parks, and is responsible for countless other jobs in and around Orlando. It is an economic machine without parallel. So why would any politician, much less a Republican, want to tamper with that?

Beating up on gay and transgender people and on the “woke” culture that encourages toleration seems to be a common trope for right wing politicians these days, though. DeSantis seems to be calculating that railing against Disney and other “woke” companies, as well as political stunts such as busing migrants to more liberal states will garner attention for him in the culture wars. Economics and old-fashioned GOP ideology be damned; it’s all about winning the votes of conservative straight white people who feel threatened by folks of different sexual orientations (and by diversity in all senses).

Firing back at DeSantis, Disney announced that in September it will host a conference promoting lesbian, gay, bisexual and transgender rights in the workplace. Run by the Out & Equal organization, the event is expected to draw some 5,000 people, according to the Miami Herald. The paper reported that the meeting will include dozens of corporate sponsors such as Apple, McDonald’s, Uber, Walmart, Hilton, Amazon, Boeing, Cracker Barrel and John Deere, and several government agencies, including the State Department and the CIA, which will have booths at the conference.

Disney World has committed to host a second annual meeting of the group in 2024, possibly just as DeSantis makes his bid for the White House. Slamming Disney yet again at that point could play well for him with the culturally conservative folks he needs to steal away from Trump. And, certainly, his attacks would grab more headlines. But will that tune play well for most American voters, the ones who have accepted gay marriage? The ones who voted for Obama and, more recently, for Biden? The ones who still flock to Disney World? The contest will be fascinating.  

Smart or sophomoric? BW’s ‘edgy’ cover pushes the envelope

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What words come to mind when you look at the image from the latest cover of Bloomberg Businessweek?

For my Reporting 1 students at the University of Nebraska, the words include “amusing,” “comical,” “creative,” “clever,” and “intriguing.” Most of the 30 students in the two sections of the course liked the image and thought it just fine for the book. They would agree with the folks at The Atlantic who suggested it was “edgy.”

The enthusiasts offered other terms, too. “Fun,” “simple,” “funny,” “different,” “unique,” “surprising” and “attention-getting” were among them. Some said it would encourage them to buy the magazine if they saw it on the newsstand – which, of course, is what a cover should do.

“I love this cover,” said one student, who at 23 is a couple years older than most of the others. “If I saw the magazine, I’d grab it. I love the tie-in. It’s definitely an attention-grabber.”

Another concurred, adding a thought about the cover language. “If the title was about a merger, there’s no way I would pick it up. This I would pick up,” she said.

Many found it funny. “It’s fun. I like the design. It’s a mature joke,” she said.

Of course, opinion wasn’t unanimous. A solid minority, including some who found the image entertaining, thought it “inappropriate” for a national business magazine. Some even worried about kids seeing it on the dining-room table or newsstand. Two found it “distasteful.” While saying she found it “slightly inappropriate,” one hurried to add that she was not offended.

And some were just perplexed. “It’s just a couple airplanes,” said one. “Airplanes can’t have sex.” Another said he couldn’t get the image at first, since it looked like a couple planes colliding or flying in tandem. And one, blushing, said the word that came to mind was “sexual,” and she added that the idea was “disconnected.” She asked, “why refer to two plane companies as sexual?”

Classy alternative?

While most students in this sophomore-level class thought the image was a winner, some faculty thought it, well, sophomoric. Echoing the blusher, one sixtysomething prof puzzled over the idea that everything nowadays seems to be cast in sexual terms, especially among folks south of 25 (or, I’d add, south of 40). A longtime newspaper photo editor-turned-teacher argued that manipulating photos just isn’t kosher even if it’s dubbed a photo-illustration (which this wasn’t) because the technology makes the images too believable.

Some, by contrast, thought the image just fine — so long as it suited the target audience. One, who led the art designers at New York Newsday and The New York Times before returning to Nebraska to teach, was reminded of provocative covers Newsday would run to pop off the stands next to the New York Post and the Daily News. And another, a veteran of the New York bureau of the Miami Herald, thought this would, indeed, help the magazine stand out, adding that images of humping animals are not uncommon, so why not?

Outside of school, a friend at National Journal volunteered this (sans capitals, in a Facebook exchange: “it’s funny, it’s original, it makes the point instantly, it’s not actually icky (planes don’t really have sex, people!), and it makes me much more inclined to pick up the magazine than photo of a white dude in a suit or a photo of an airport. sometimes the worthiest stories on the most important topics are really hard to coverize, and i’m sure the writer is glad they found a solution. i wish i had more ideas like this for national journal.”

When I argued that the image might fit The Onion but not BB (or BW, as we veterans prefer), he added that we might see such an image on New York, Slate or The Economist. He might be right about that, since The Economist proved even more edgy, with camels — back in 1994. Of course, that was before the British pub became the force to beat in business magazines and, maybe, had less to lose.

So, gentle reader, what say you? Does an image of jets in flagrante suggest witty, smart, authoritative and sophisticated? Or is it just a ripoff of The Colbert Report and The Daily Show that offers sass instead of style? Does it suggest hip or, rather, desperation to look hip? In the end, do boinging Boeings reflect well on a national business magazine?